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Music in Egypt: Traditional vs. Revolutionary

The music of Egypt is a Keystone of their culture. They credit one of their gods with its invention, and it was used by Osiris to help civilize ancient groups. The music is very distinct from western music, and in western music the “Egyptian Scale” was formed in honor of this distinction. The music was used during daily life in ancient Egypt, and is said to be at least 5000 years old.

“All the major categories of musical instruments were represented in pharaonic Egypt.” This includes percussion instruments like drums and rattles and a “sistrum,” which was used especially in religious practices. Wind instruments like flutes and trumpets were played, and even stringed instruments like harps lyres and lutes. Hand-clapping was also played in rhythm with the music.

However, today music in Egypt is changing; perhaps as a reaction to the turmoil surround the artists creating the music. Though traditional Egyptian music still exists, some artists have taken in other influences, especially influences from the west.

Okka and Ortega are two of the “fastest-rising stars in Egypt,” which has the Arab world’s largest music market. The two men play music I consider to sound like America’s rap music, but with a revolutionary twist. “The music is a rowdy blend of traditional Egyptian wedding music, American hip-hop.” “The singing is fast, often improvised and heavily doctored with Auto-Tune.” Because of the turmoil that’s been going on, they find themselves voicing opinions about social issues. The genre of music is called “mahraganat,” which means “festivals” in Arabic.

Their music can be heard playing everywhere, “blasting from taxis, rocking boats on the Nile and jangling from cellphones.”

Their music, at first though, was not about politics. They were at first sort of typical, dealing with drugs, sex and friendship. Since the anti-Mubarak uprising, their lyrics and songs changed. Young raucous people, mostly revolutionaries, began to seek out this rebel music. Some of their songs after the Mubarak was ousted include “The people and government,” and “Hit on Her, Yes. Harass Her, No.”

A man who watched one of the artist’s grow up said that “You don’t understand three-fourths of the lyrics, but then you hear a something good and realize the whole song relates to you.”

Music Video: http://www.youtube.com/watch?v=5sJ5nFpiXYo

Sources:

http://www.nytimes.com/2013/05/12/world/middleeast/egypts-chaos-stirs-musical-revolution.html?_r=0

http://www.phmusic.gov.eg/en/index.html

http://www.umich.edu/~kelseydb/Exhibits/MIRE/Introduction/AncientEgypt/AncientEgypt.html

Music in Morocco: The Master Musicians of Jajouka

Music in Morocco is exemplified best in the music from The Master Musicians of Jajouka, which is at the moment led by Bachir Attar. The band first made its modern appearance in the 50s and 60s when they gained exposure through artists such as William Burroughs, Brion Gysin, Ornette Coleman and most famously with Brian Jones of the Rolling Stones. The Master Musicians of Jajouka would also go onto perform and record with the Rolling Stones in 1989.

However, 50 years ago is much closer relatively to the time they began as musicians. Jajouka is actually a town founded by the Attar’s, and is the sanctuary of Sidi Ahmed Sheikh, who went to Morocco from the east around 800 AD to spread Islam. According to some sources, the music has been passed down through the generations for an upwards of 1300 years, making it one of the oldest known bands in recorded history.  According to legend, a great ancestor of the Attar’s once fell asleep in “The Cave of Boujeloud,” or Pan, the god of music amongst other things.  During his sleep, the ancestor saw the god in a dream playing the “most beautiful music he had ever heard.” Thus the tradition was invented that the Attar’s would secure their place in history as masters of music.

The instruments used aren’t as common as those we would find in western music; some are even unique to Morocco.  The instruments used by the master musicians are as follows:

Ghaita – “A double reed horn with a series of holes, made of apricot wood in Ouezanne, a town in Northern Morocco.” The instrument is sometimes referred to as the Arabic oboe.

Tebel – A double skinned drum with varying sizes. It can be played with sticks or the hands.

Djarbouga – “A small ceramic drum with a snare. It has a strong sound for its size.”

Bendir – “A large shallow drum with a snare, common in North Africa.”

Gimbri – “A bowl back styled rustic lute with a  goatskin top.” The instrument has four strings and is played with a long curved pick.

Lira – “A common bamboo flute, recorder-like, made in Jajouka.”

Kamanja – “A violin played upright on the knee typically played with the Gimbri, drums and vocals.”

http://www.youtube.com/watch?v=6AU8HWbQUsM -The Master Musicians of Jajouka – Apocalypse Across the Sky

Sources: http://www.jajouka.com/the_full_story.html

Egypt’s Internet Shutdown

Egypt Internet cutoff

In the winter of 2011, Egypt made history, becoming the first country to shut off Internet access and cell phone service to nearly 80 million people. Autocratic governments often resort to similar tactics, but never on a large a scale as Egypt. The Internet shutdowns lead to a 90% decrease in data usage, and crippled the communication efforts of several anti-government organizations through the country. In order to ensure a mobile shutdown would happen, the Egyptian government ordered all mobile phone companies to cut-off service for an indefinite period of time. Many experts say the ensuing loss of Internet connectivity has never before been seen.

Perhaps the most surprising aspect of Egypt’s Internet shutdown was the extreme ease in which the task was accomplished. Despite the threat of severe diplomat and economic blowback, Egypt quickly and efficiently “unplugged” itself from the world. The shutdown came as a surprise to many, as in the recent months leading up to the event; Egypt had been a world leader in endorsing the spread of Internet use to non-connected citizens. It quickly became obvious that the decision did not work out in the government’s favor. As Egypt turned from a nation that stood as a liberal stronghold in a highly conservative region to a suddenly authoritative regime, many citizens began to take their annoyances to the streets, leading to massive riots.

Sources:

http://www.nytimes.com/2011/01/29/technology/internet/29cutoff.html?_r=0

Couple Arrested in Morocco for Kissing

Kissing Kids

Two teenagers were arrested in Morocco in November because of a picture that was posted on the Internet of them kissing. The picture was posted on Facebook and was considered “public indecency.” Along with the 14 and 15 year olds featured in the picture, the 16 who took it, was also arrested. This kiss caused a huge uprising and questioning of person freedom in Morocco. Online protesting blew up and a hashtag, #Nadorkiss, started trending to support the teens. Shortly after the arrest, supporters staged a “kiss-in” event to protest what had happened. A few dozen Moroccan citizens kissed in courtyard outside the parliament and posted the pictures on Twitter. While Morocco is known to be a conservative, Muslim nation, the citizens feel as though they should have the right to show affection in public. They felt as though the teenagers were wrongly arrested. Even though not as many people showed up as was expected, participants in the event said “For us, the message got through. It was a success. There were couples and single people, and the couples were not embarrassed in public.”

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However, not everyone agreed that the couple was wrongly arrested. Some people looked at it from a religious standpoint. One person who supported the arrest commented that “We are an Islamic country and kissing in public is forbidden. A simple kiss can lead to other things.” It seems that religious beliefs definitely played a part in this situation. The pressure from the protests caused for the teens to be released three days after the arrest but they are still expected to appear in court. People have been speculating that the arrest was more of an educational lesson to the public rather than a criminal act by the citizens. It is amazing how social media can bring out so much support and controversy at the same time.

Sources:

http://www.france24.com/en/20131013-morocco-protest-stage-kiss-in-support-arrested-teens-picture-facebook-kissing-islam

http://www.news.com.au/technology/online/social-media-outcry-grows-over-moroccos-arrest-of-teenagers-kissing/story-fn5j66db-1226766816498

Morocco Communication Minister bans publications

The Moroccan Communication Minister Mustapha Khalfi banned two French weeklies in 2012, which sparked outrage from the Human Rights Watch.  A February publication of Le Nouvel Observateur was banned because it contained pictured representations of God.  Khalfi also banned an issue of Le Pèlerin because it had pictures that depicted the Prophet Muhammed.  Sarah Leah Whitson, the Middle East and North Africa director at Human Rights Watch, argued against the ban saying “This ban violates the right of Moroccans to read – or not to read – publications of their choosing, only months after they approved a new constitution that is supposed to guarantee freedom of expression and press freedom.”

Morocco’s new constitution states, “Press freedom is guaranteed and cannot be restricted by any form of prior censorship.”  It does however, also gives the communication minister the power to ban publications that inflict harm to Islamic religion, territorial integrity or respect due to the king.  In the Le Nouvel Observateur case there was an image taken from an animated film showing a woman talking to God who is shown as a man with a white beard.  With Le Pèlerin the publication reproduced Turkish and Persian paintings from the 16th and 18th centuries depicting Muhammad with his face hidden. Khalfi, who is a member of the Islamist Party of Justice and Development, justified his banning of the French weeklies by saying that in both cases the pictures go against an Untied Nations decision that prohibits inflicting harm on religious beliefs.  However, Human Rights Watch feels that this is a misinterpretation of the international law governing freedom of expression, which doesn’t allow governments to restrict speech merely because it may offend members of a faith.

I agree with Human Rights Watch that it was wrong for Khalfi to ban the French publications.  I felt that in both instances the publications were not intentionally trying to offend any religious members and were just showing replications of other people’s work.  In regards to the Muhammad depiction I feel that since his face was hidden it is still respectful to the Muslim community.  I also feel that it is wrong that the Moroccan government gave the communication minister the power to ban whatever he feels is inappropriate since he can pretty much censor whatever he feels like.  I believe that giving this much power to one person is unwise and can lead to suppression of free speech like in the two cases talked about.

Posted by Tyler Ainge

Source: http://www.hrw.org/news/2012/02/10/morocco-weeklies-censored-depicting-god-muhammad