Human Puppy Play

Puppy play, or dog play, is a form of animal roleplay that first appeared in the United States in the leather community around the 1960s. Today there is a growing community of human pups and handlers who gather to socialize and play at events all over the United States and Europe. While the majority of the puppy play community is gay men,  people of any gender and sexual orientation can be involved in the subculture. Puppy play is a variation of dominant/submissive relationship that emphasizes the fun dynamic between an owner and their pet. Papa Woof, a long-time member of the puppy play community, described his interest in the roleplay in an interview with Vice.

” ‘Have you ever owned a pet?’ Papa Woof asks. ‘How many times have you come home from a stressed day and thought, what a wonderful life they have? Someone to pet, feed, play with them. They are happy, mostly carefree… That’s what the headspace of puppy play is all about.’ “

Pups have the opportunity to be free of their human personality and embrace a new, carefree headspace. Puppies take on the persona of a biological canine and embrace animal instinct. Most of all, puppies love getting pet and getting love and praise from their handler. Puppies may like to play with chew toys, play fetch, bark, walk on all fours, explore and get in to trouble. Many pups wear gear to enhance the play. Most commonly collars and masks are worn,but all sorts of rubber, leather, and neoprene gear is used in puppy play.

The relationship between a puppy and its handler is a spin off of the master/servant dynamic present in BDSM culture. There is a lot of variety in the relationships between handlers and pups. Some handlers may be more strict and controlling, focused on having a well-trained, obedient pup. Others can be more playful and nurturing, caring for pups in a less strict way. While the dominance of the handler is maintained in all puppy play relationships, there is a lot of flexibility in the way that the handler plays their role.

For many people, puppy play is not necessarily sexual. Many events, such as the popular Pup
 are purely fun, social events that do not allow any kind of sexual play. At such gatherings, puppies play with each other in a puppy mosh pit while handlers observe and socialize. Some events may have vendors, dances, contests, gear demos, classes and more. These events allow people involved in puppy play to meet up in a safe social environment

In this course we have discussed a lot about sex and sexuality and self-identification. Puppy play is definitely to be erotic and sexual, usually restricted to private households and clubs, though it does not necessarily involve sexual acts. The genders of a pup and its handler can conflict with their individual sexual orientations. For example, a gay male pup may have a lesbian handler. Each participant can get pleasure and satisfaction from their role in the role-play, though they may not be sexually attracted to one another. The dominant/submissive relationship and emphasis on gear in puppy play is definitely erotic, but it may not make sense to identify yourself in the puppy play community exclusively by your sexual orientation. For some people interested in non-sexual puppy play, it may make more sense to identify only as a handler or pup than as a gay man or lesbian woman.


Female Masking

imgres   images-1

For many, the thought of wearing a silicone suit is entirely out of the question, but for some heterosexual men, that is exactly what they love to do. The men who wear these latex masks and silicon suits are part of a subculture most recently known as “Female Maskers”. A short documentary titled ‘Secrets of the Living Dolls’ aired on Channel 4 in the UK . It revealed the hidden community of men who put on rubber suits to look like women.

‘Female masking’ is primarily practiced by heterosexual men, some of which are actually married. The act of wearing a mask and a body suite (which consists of all the curves that make up a female body) is more of a fetish than anything else. Unlike transgender people, these ‘female maskers’ do not feel like they were born in the wrong body. For them, dressing up as a female rubber doll is simply a way to have fun.


Femskin, one of the many up and rising companies that makes the $850 (approximately £518) custom-made silicone outfits worn by maskers, recently stated: ‘We don’t think it would be fair to call them gay or even attracted to other men.’ ‘It’s about fun. Not all of them even want to be hot. Some want to be nasty hags.’

“A lot of men have fun by pretending to be women”


Many of these ‘maskers’ spend a lot of time on their female alter egos. They name them, give them their own style and are sure to embrace the personality that best fits the fantasy they create for themselves while wearing the suits. images

The lifestyle these men live remind me a lot of the characters in Georges Bataille, The Story of the Eye. Much of the discussion in class, in regards to the first section of this novel, revolved around how weird the characters were.

The class, as a whole, considered it freaky that they went to great lengths to find different forms of pleasure.Urinating, which was one of the many pleasures these characters cherished, was something we regarded as gross and unimaginable. Likewise, much of today’s society is disgusted by the “fun” men find in dressing up like female rubber dolls.

These men, their rubber suits, and their “bizarre” way of finding pleasure in dressing like women parallel the characters in that novel. For them, it is just another way to have fun, just like for the characters, certain acts were just another way to have an orgasm. It gives imagination to the idea of a means to an end.

In the same manner any reader would deem the novel and its characters abnormal so does much of society (including the queer community) deem these maskers outlandishd.

The community of ‘Female Maskers’ is still fairly new. Consequently that means not much is known about their world and way of life. But, what is certain is that this fetish is growing tremendously popular. It is with much hope that in time these heterosexual men and their way of  having ‘fun’ will soon be accepted.


Shibari and Kinbaku

Rope has long served as a staple in the bondage aspect of BDSM in Western culture. Yet, much of what is practiced today in regards to rope bondage has evolved from Eastern culture, specifically Japan. In the 1400s rope became a tool used by Japanese warriors to secure their captured enemies on battlefields, and by the 1600s it became common in law enforcement. The forms that the warriors and law enforcement used became known as Hojojutsu, which was characterized by quick knots made from natural fiber rope. It was recognized as a martial art (think jujitsu or karate).


Over the years Hojojutsu faded from practice and is not widely practiced today. However, it serves as the main influence for modern rope bondage that is practiced both in the East and the West. The two main modern forms are called Shibari and Kinbaku.

The word shibari in Japanese means “decorative tying” and was not used in the context of bondage, but rather for things like wrapping ribbon on presents. Western culture took the word and applied it to bondage, giving it its meaning today. Kinbaku is a Japanese verb meaning “bind tightly” and the meaning has stayed relatively the same in Western usage. There is no exact date when the West started to adopt these practices from Japan, but for hundreds of years they have been slowly assimilating into the Western BDSM culture.

Kinbaku in practice. I waded through a lot of stuff to find these pictures so I hope you appreciate them…

There is some debate over the differences between the two forms because each person who practices does so in a slightly different way. Both forms are considered erotic, but they achieve this in slightly different ways. The most recognized difference is that Shibari gains its erotic nature through the actual beauty of the rope and the study behind it. It is much more about the aesthetic of the rope than the functionality of the bindings. The rope can be synthetic and colored though normal it is uncolored and natural. It is slightly thinner than the rope used in Kinbaku.

Kinbaku gains its erotica more through the functionality of the intricate knots than their appearance. It uses thicker rope, and it uses jute rope, which is a natural fibre. Kinbaku is much more about restraint than appearance and is considered to be more erotic and sexual than Shibari.

Shibari. Notice the lack of any actual restraints.







Fusion bondage is the modern Western product that incorporates the Japanese forms of Shibari and Kinbaku. It is one of the most varied forms but also the most common in the West. It borrows aspects of the original two forms, but adds aspects like colored and synthetic rope. Fusion bondage does not have the confines that the traditional forms have and is considered to be more a free form of bondage.

Both Kinbaku and Shibari can be practiced by men or women on men or women. The person who has studied the form and ties the knots is known as a rigger. There are several well-known riggers in both the Eastern and Western Hemispheres. One that particularly caught my eye name is Lee Harrington, who is trans sexuality and spiritual educator. He explains that Shibari for him is all about the study and knowledge that goes into the ropework. He derives his pleasure from the ropes aesthetic instead of the body of the person he is using the rope on.


We have spent a lot of time in class trying to define what sex is and where fetishes fit into that definition, which is what lead me to researching this topic. I find it interesting that both forms are considered erotic and can give the participants sexual pleasure, without anything we would consider traditional sex being involved (no genitalia). From what I understand, a rigger and their participant do not have to have any sexual attraction to one another in order to derive pleasure from the act, although I would image that sexual attraction to one another would enhance these feeling. It is more the rope and the knots that give the pleasure and sexual satisfaction to those involved, which further muddies the waters of a clear sex definition.

For some, their ropework defines who they are and lets them break free from the constraints put on them by sexual identities. For instance, a straight male rigger who derives his pleasure from the actual ropework would have no problem tying up a man. We talked in class how some people’s sexual identity is not the main priority when fetishes are involved. A person might identify as a rigger instead of a lesbian for example.

If you are interested in the actual knots involved and how to tie them, here is a link.