Speech Overview – Updated

Intro + Commonplaces 

Much like Apple, Microsoft, and Google forever changed the way our world worked, so did the Starwars film franchise. It was one of the first “summer blockbuster” movies, the first to use “worn out” environments instead of everything looking like it had been polished that morning, and created some of the most iconic designs in their costumes, music, and titles. Like any other brand in our society, Star Wars has become a staple in our culture, which certainly shows in their sales of merchandise. But who are they marketing to? That question has a whole range of answers depending on which lens you choose to look through. While the franchise does an excellent job in writing male heroes that are embraced by young boys and old men, they tend to fall short when it comes to their female characters. Somehow, the main female characters of Star Wars are written as both “strong, independent and brave” while also being the damsels in distress for the male heroes to save. In a similar way that commercials and other forms of media encourage people to do certain things and buy certain things, the Star Wars films encourage girls to be strong and brave, but only to a certain degree. 

 

Padme 

Padme Admidala had the greatest potential to be one of the best female characters in a film franchise even to this day. She was a woman in a position of power in which she was elected into, not given by birthright. With her power, she negotiated for peace, voiced her intelligent opinions, and even devised the plan to take down the trade federation by forming an alliance with the gungans. Yet the most impressive and a-typical part of her female character is her refusal of a relationship with the male hero. Padme consistently turns down Anikan’s advances because she knows it is wrong for them personally and politically. However, don’t get too excited over this because she does eventually agree to marry him in secret at the end of Attack of the Clones. From this point, we see a major decline in Padme’s “strong female” characteristics. She seems less capable of defending herself and doesn’t make as many political moves as her first two films. However, her original character does shine through in one of my favorite lines throughout the entire franchise “So this is how democracy dies, In thunderous applause”. Yet shortly after this, she simply “loses the will to live”  and dies after Anakin calls her a traitor. Some may say this is lazy writing, but others may feel that this was an indication that Padme, who once ruled an entire planet on her own, could simply not go on without her husband. 

Luckily, Padme is not over-sexualized in most of her costumes or body movements, and never speaks a word out of place for a former queen and senator. So while her character development kinda fell off a cliff going into Revenge of the Sith, she is able to keep her integrity in those senses. The same cannot be said for Leia.

 

Leia

Princess Leia is one of the most, if not the most crucial characters in the Star Wars Franchise, yet only had 15% of the screen time in A New Hope. Even though she is supposed to be this great political and rebellion leader, she spends most of her first movie being consoled or rescued by male characters, who never acknowledge the trauma she should have gone through in losing her adoptive parents and home planet to the Death Star. In the first twenty minutes of A New Hope, Leia is sassing some of the most dangerous men in the Star Wars universe saying “Governor Tarkin! I should have expected to find you holding Vader’s leash. I recognized your foul stench when I was brought on board”. Yet almost immediately after the Alderaan incident, she becomes a “princess in need of rescue”, “damsel in distress”, even kissing Luke before they swing across a gorge “For Luck”. Leia is unfortunately over-sexualized from the moment her cell door opens through the first 45 minutes of Return of the Jedi. She is constantly put into over sexual positions and kissing the male characters unnecessarily. While these actions were toned down for the prequels and squeals, it still paints the “strong female in need of a man” picture quite clearly. 

 

Rey 

By far, Rey is the best written female character from her introduction to her final moments. She wears the most practical and modest clothing, whacks boys with sticks, and manages to wield a lightsaber almost flawlessly with no training, proving that her raw strength and talent is far superior to any other Male jedi of the past. Yet even her character suffers from these slightly misogynistic overtones and gender stereotypes. In her battle with Palpatine, she “needs” Ben solo to come to her rescue. Granted he does fight with her rather than for her, but the action is still the same. When Rey begins her training and a very old age for a Jedi with Luke in The Last Jedi, he is upset and calls her weak because she cannot resist the urge to the dark side yet, even though she has no idea how to do that yet. Finally, She is constantly called “girl” in a degrading and almost dehumanizing way in each film she is featured in, both by her enemies and friends, while Luke is only referred to as “Skywalker” in the original movies where he is in Rey’s position, 

 

Logos, Pathos, Ethos  

One of the main ways Star Wars uses logos when it comes to dialing back their female characters’ heroic moments is in their costumes. Logically, you can’t fight as well when you are in a white dress with flowing sleeves, so when the writers want their male heroes to shine, they put their female characters in more feminine clothing in order to dial back their fighting ability. When Padme and Leia are wearing pants, they amazingly gain the ability to fire a blaster with magnificent aim, yet in a dress, Leia depends on Luke to help her escape. Rey is once again the only Main female character who seemingly has no problems fighting in her outfits, which are essentially a “female version” of Jedi tunics. When It comes to the use of costume logos, the question is “Did the writing affect the costumes, or did the costumes affect the writing?”. 

 

While Star Wars Doesn’t have an official “speaker”, most would agree that the message of the films come from George Lucas and Hollywood. Lucas, as a young, successful, mildly handsome white man certainly would have the “credibility” to say that his female characters were accurate representations of a woman at the time, and people always seem to believe Hollywood’s standards even though they have proven themselves time and time again as an unreliable source. 

 

Yet the biggest reason why so many people adopt these messages so easily is because of the Pathos these movies create. There is doubt that Star Wars creates an exciting, action-packed, and comedic mood for the audience to enjoy. Most people even walk away feeling inspired to become heroes after watching one of the films, feeling empowered after seeing a version of themselves on the big screen. For adult men, Han seems to be the go to choice- he Is charismatic, good with the ladies, and every other aspect of a carefree fly-boy that 18-25 year olds want to embody. Younger boys may look at Luke, the kid pulled away from his boring life to be a hero with a spaceship and a laser sword. But girls only get one choice in the original films: Leia. Which means that Leia’s character ultimately controls how all women who connect with her start to think and act based on how she is portrayed. This goes for Padme and Rey as well, while young girls look at their character’s strengths’ they also internalize their flaws. 

 

Conclusion

So Even though Star Wars does an excellent job in writing and portraying their male heroes for young boys to aspire to be, they fall short in creating a female lead that is strong through and through. The writers even play into commonplaces that “girls aren’t as good fighters’ ‘ or that by wearing a dress you are automatically incapable of taking care of yourself. Because each female lead falls victim to misogyny in one form or another, they all serve dual roles as characters to aspire to be like and reminders of how Hollywood views, or at least wants to view strong women. 

Intro and Speech Overview

Intro

Reflections are a large part of how we live our everyday lives, not only in the physical sense of seeing our appearance, but also from a rhetorical perspective in checking how we are reflecting outside influences back through our own ideas and personality traits. In a way, people are like mirror-balls; constructed of hundreds of tiny mirrors that reflect every little nuance of your personal experience. This can be a parent figure, a physical object, or even characters we relate to in entertainment and the media. A particularly relevant part of this conversation is how women specifically are represented and reflected in entertainment and the media and how that representation can affect them mentally and emotionally. Even with a big push in the last few years for better and more accurate representation in movies and television, women still struggle to find a spotlight in large franchises that don’t portray them as emotionless protagonists or damsels in distress. For example, even though the Star Wars movies have created female characters that do not technically fit into one of these two categories, almost all of the women characters manage to sit right between them. Most would argue that this is not a bad place to be as a female character: a fighter yet still empathetic. However, this still limits the emotional and intellectual range of a female character, thus doing the same for real life women. So even though Star Wars does make an effort to stray from typical female character arcs, they still fall short when it comes to accurate female representation because most of the female characters within the film franchise still fit in the same slot of emotional vulnerability. Ultimately this will result in the young female viewers adopting/reflecting the emotional range of these characters and effecting how women and men see women’s vulnerability. 

 

 

Overview

Female characters in entertainment, specifically in movies, have been evolving for decades. We have gone from damsel in distress to ultimate hero in a span of about a hundred years, but it has been no easy task. These changes mostly come from brave women speaking out on behalf of either the character they or someone else is playing and demanding a more accurate representation of a female. In my speech, I  will be looking at how this misrepresentation has mentally affected women, specifically from the standpoint of female protagonists. How does Leia Organa’s slave costume affect the minds of young girls watching that film? Do they feel disgusted by the lack of fabric covering her body? Or, because they so desperately want to be the female hero, do they start to believe that her costume is just a part of that life? Along those lines, how have female characters evolved since the 1980’s when Return of the Jedi was released? Scarlet Johannson has spoken out numerous times about her uncomfortable and unrealistic costumes as the Black Widow, and only recently could be seen wearing an outfit that was more practical for her role. Brie Larson received a lot of backlash for how she portrayed Captain Marvel in the last three Marvel films, but some may say that she was simply playing the role of a witty, sarcastic, female protagonist. In fact, a lot of her tendencies can be compared to Han Solo’s in Star Wars, yet Harrison Ford received awards and claps on the back for his performance. So how can we encourage little girls and growing teens to be themselves, bold, brave, smart and sassy, when female characters receive so much hate for doing that very thing?

 

 

Ching Shih

Since the last two women we talked about were both actresses from the early 1900’s, I thought we could use a change of pace from colorless film stars. So this week we focus on one of the most amazing rags to riches (or beds to battleships) stories in history: The Story of Ching Shih.

Ching Shih has been named the greatest pirate of all time, blowing Blackbeard, Henry Morgan, and Sir Francis Drake clear out of the water. At the height of her power, she ruled over 1,800 ships with about 80,000 pirates in her crew. For comparison, Blackbeard’s highest crew count was about 300 men. While the sheer size of her rule is enough to grant her this title, it was actually the way she ruled that put her above the rest. However, before we examine the code of conduct for the Red Fleet, let’s look at how Ching Shih rose to her position.

At the age of 26, Shih was abducted by pirates from the brothel she worked for. Soon after this life (and world) altering event, she married Captain Cheng I, the commander of the Red Fleet pirates. Most people would have expected her to shrink into the shadows of his chambers, a quiet wife to one of the world’s most powerful men, but Shih ruled the fleet by his side as his equal (apparently it was a part of their marriage agreement). However, she remarried Cheng’s first mate a few years later after his sudden death, of which the cause still remains a mystery. From here, she became the most powerful woman in the world with a crew of 80,000 under her command. Her fleet controlled the southern China seas and made quite a profit selling safe passage through their waters to merchants. Yet it wasn’t the profit or size of her fleet that made her the greatest pirate of all time, it was the strictly enforced rules she put in place that kept her crew in line:

  • She must approve all raids 
  • Loot will be distributed fairly
  • Zero-tolerance policy for rape or even con-sexual sex between pirates and female captors, unless they were willing to marry and be faithful (punishable by beating or death)
  • Deserters, if caught, would have their ears cut off and passed around the ship as a form of shame

It was this code of conduct that allowed Shih to control the “Terror of South China”, spending 9 years ruling the southern asian seas, at which the entire crew retired with full pockets and a full pardon from the Qing emperor as a peace treaty. While it has yet to be confirmed, most sources believe that Shih spent the rest of her years running a gambling house and brothel in southern China until her death in 1844 at the age of 69. Yet even centuries after her rule, her legacy lives on, inspiring a character in The Pirates of the Caribbean movies : Mistress Ching, one out of nine pirate lords in the films. One of the biggest lessons we can learn from her extremely impactful life is how deception and passion  is not always the answer. Ching Shih rose to power through honesty, intelligence, and reasoning. Her crew may have feared her, but they also respected her, something that was virtually unheard of at the time. Ching Shih showed the world that a woman can do any job just as well and even better than a man just by being the most level-headed person in the room (or brig).

 

 

References

Shen, Ann. “Ching Shih .” Bad Girls throughout History: 100 REMARKABLE Women Who Changed the World, by Ann Shen, Chronicle Books, 2016, pp. 44–45.

𝐕𝐢𝐬𝐡𝐧𝐮 “Ching Shih: A Prostitute Who Became History’s Deadliest Pirate.” History of Yesterday, 25 Sept. 2020, historyofyesterday.com/ching-shih-a-prostitute-who-became-historys-deadliest-pirate-f596f7fcff23.

 

 

 

Elevator Pitch Response

I think that Bailey did an outstanding job with her elevator pitch. Right from the beginning she had me hooked with her opening statement: “In our graduating class of 2021 3,044 teenagers never made it to graduation due to gun violence”. This line not only introduces her topic, but also hits the audience hard from an emotional standpoint. She was able to zero in on an overall happy emotion of graduation to bring this horrifying statistic to light. From here, all of us in the classroom were fully engaged with her, hanging on her every word as she explained her civic artifact- the Sandy Hook Promise videos.  Bailey also had a great delivery, she made great eye contact with the class and kept her tone and pitch steady but not stoic.She also left herself a lot of room to expand her ideas. Sometimes in these types of pitches, the speaker will lay everything out on the table, which can be good sometimes, but then they have nothing more to give. Personally, I would be interested to hear more about how these videos have impacted the legislature today regarding gun violence. Overall, she did an excellent job in her introduction to the topic, the arrangement of her speech, the style, and delivery while still maintaining the feeling of an informal conversation with peers.

Anna May Wong

Last week we looked at Mary Pickford, a woman who undoubtedly opened a door into Hollywood for women. This week, we examine the woman who, while unable to open the door all the way for Asian-American entertainers, certainly was able to nudge it open a little wider: Anna May Wong.

 

The True Story of Anna May Wong From 'Hollywood'

 

Anna May Wong, originally Wong Liu Tsong, was born in Los Angeles, California in 1905 as a second generation immigrant. She grew up loving film, and would often skip school to go to auditions without her parents knowledge. At the age of 14, she landed her first role as an extra in The Red Lantern, which eventually led to her being cast in her first leading role at 16 in Bits of Life. Unfortunately, Wong was often cast as the stereotypical asian character: either the “Dragon Lady” or a “submissive butterfly”. Wong grew tired and angry of her constant typecasting, especially because it was not only limiting her work, but also her talent and ability to accurately represent Asian-Americans. She clearly expresses her frustration in this quote from a 1933 interview: “Why is it that the screen Chinese is nearly always the villain of the piece, and so cruel a villain — murderous, treacherous, a snake in the grass. We are not like that. How should we be, with a civilization that’s so many times older than that of the West. We have our own virtues. We have our rigid code of behavior, of honor. Why do they never show these on the screen?”. 

 

Wong decided to slowly end her career in Hollywood after being passed up for a Chinese-centered film,The Good Path, by an all-white cast. Wong was furious at the lack of accurate representation and, if possible, was even more offended when the producers offered her the role as the only deceptive character in the entire film (Btw- the actress who was cast in the role that Wong auditioned for won an Oscar for her performance). After this catastrophe, Wong finished out her contract with a line of B movies which actually allowed her creative freedom. One of her characters even got to kiss the white male lead characters, which was prohibited at the time due to rules about censoring interracial relationships in entertainment. Ironically enough, after moving on from Hollywood and choosing to pursue Opera in China, she was turned down for being “too American”. 

Later in her life, Wong returned to the States to star in her own Tv show: The Gallery of Madame. This was the first U.S. television show to star an Asian-American entertainer, let alone be written specifically for them. Even though Anna May Wong didn’t do one “great” thing for her community, she made a lot of smaller moves and comments that eventually led to a change. Much like Mary Pickford, Anna May Wong needed to be cautious about where and when they spoke out of fear for their careers, but Wong had an extra layer of caution because she represented an extremely marginalized community. Yet even without a grand gesture, Anna May Wong was still able to nudge the door open just a little wider for all Asian-American entertainers by standing up to the stereotypes created by western entertainment about Asian culture.

 

References

https://www.biography.com/actor/anna-may-wong

https://www.womenshistory.org/education-resources/biographies/anna-may-wong

Shen, Ann. “Anna May Wong.” Bad Girls throughout History: 100 REMARKABLE Women Who Changed the World, by Ann Shen, Chronicle Books, 2016, pp. 122–123.

 

Mary Pickford

We often hear actors and actresses talk about how many acting credits they have or how much they were paid for a role (which always seems insanely high) but have you ever wondered why actors are paid so much for having their name in the credits? It wasn’t an actor who felt he deserved more, or even a legal matter about artists owning their own work, but rather the result of an extremely bright, driven, and talented woman named Mary Pickford.

Gladys Smith made her Broadway debut in a show called “The Warrens of Virginia” in 1907, finding success as a child stage actor. As her fame grew, she and those close to her felt that her birth name no longer suited her profession, and Mary Pickford was born. Pickford, after two years in stage theatre, decided to try her hand in film, and landed a small role in D.W. Griffith’s production company in 1909. Within her first year she secured 51 roles in silent films, launching not only her acting career, but also her fanbase. After running into three girls who instantly recognized her from her films, Pickford demanded a raise from Griffith, who had been trying to hide her true value by destroying her fan mail before it could get to her. People had fallen in love with the young girl who would downright refuse to do something she didn’t want to do, whether it be on or off camera.

This was the moment that Pickford recognized her own value both as an employee and an actress and changed Hollywood forever. Up until this point, no actors were given credit for their work in the films they starred in, only the producers and directors were listed in the credits. This was a tactic put in place to keep actor’s salaries (and egos) in check. However, Mary Pickford knew that she was worth every penny and more, and demanded not only that her name be listed in the credits, but also that she be paid as much as the highest-earning male actor in the studio. If another studio made a better offer, she would simply jump to their roster instead. Due to this strategy and being the most desirable actress in Hollywood at the time, Mary Pickford became the first actor or actress to become a millionaire. Along with this, she also earned 251 acting credits in her career, placing her 24th in the world and making her the highest-ranking woman on that list. 

After over 20 years of fast-paced success in both silent and “talkie” film, Pickford chose to retire after her 1933 film “Secrets”, deciding to spend her time writing for, producing for, and running the film production company she co-founded with her husband Douglas Fairbanks and friends D.W. Griffith and Charlie Chaplin. However, in order to keep her image of “America’s Sweetheart in tact, she chose to keep her name off of directing and producing credits, even if she was the one calling all the shots behind the scenes. Mary Pickford changed the game for men and women in Hollywood simply by believing in her own worth. Not only did she establish that credit that now immediately goes to an actor for their performance, but she also demanded to be paid the same as her male “co-workers”, which was unheard of at the time.She made it possible for women to demand more in exchange for what they give to their employer, whether that be a film director or the manager at a corporate office. Without Mary Pickford’s intelligence, determination, and swagger, the mechanics of Hollywood and presentation of women both on and off camera would be much different. 

 

 

 

References 

gordonm888. “Prolific Actors with 200+ Acting Credits .” IMDb, IMDb.com, 16 Nov. 2013, www.imdb.com/list/ls052175137/.

The Editors of Encyclopaedia Britannica, and Patricia Bauer. “Mary Pickford.” Encyclopædia Britannica, Encyclopædia Britannica, Inc., 4 Nov. 2019, www.britannica.com/biography/Mary-Pickford.

Nicholson, Amy. “Mary Pickford: The Woman Who SHAPED HOLLYWOOD.” BBC Culture, BBC, 4 Feb. 2019, www.bbc.com/culture/article/20190204-mary-pickford-the-woman-who-shaped-hollywood.

Shen, Ann. “Mary Pickford.” Bad Girls throughout History: 100 REMARKABLE Women Who Changed the World, by Ann Shen, Chronicle Books, 2016, pp. 104–105.

Elevator Pitch

“Help me Obi-wan Kenobi, you’re my only hope”. Oh, I’m sorry, let me rephrase, “I am a woman who needs a man to save her”. While most of the female characters in the Star Wars film franchise are portrayed as strong, independent women, there are many details laced throughout each movie, spin-off, and Tv special that reduce these women to less than they really are. For example, anyone who has seen Star Wars will remember Leia’s slave bikini, if it was even covering enough of her skin to be called that. The constant use of the word “girl” as a way of degrading Rey in the sequels along with the fact that even though she is considered to be the main hero of the sequel movies, she still relies on (spoiler alert) Ben Solo to come to her rescue in her battle against Palpatine. And let us not forget that Padmé is the only main female character in all of the prequels. Out of all of the Star Wars content, The Last Jedi features female characters the most, with women appearing in a scene for 43% of the movie. Out of the original movies, Return of the Jedi had the highest rate of 23%, and these numbers dropped to the high teens, landing roughly 18% for the prequels. So why, in a world full of female empowerment movements do entertainment producers still feel the need to knock their own strong female characters down a peg or two each time? Is it really for the story line? Or just so that a female character does not step too far outside the boundaries of femininity that have been set since the beginning of time? Thank you.

Passion Pitch 2

I pride myself on being a faithful feminist and ally to all people who face oppression, constantly trying to keep up with current events and movements, However, I can only name a small handful of women and men who have fought relentlessly for the rights I have today. Most people are aware of the accomplishments of Amelia Earhart, but what about the civil rights movement leader, famous dancer, and French spy Josephine Baker?

These two and countless others not only changed the status quo for women in their own time, but also pulled women up the ladder rung by rung to prove that women can be anything and everything. This blog will dig deeper into who these women and feminists were/are and why their actions and words still matter today in a new context.

Passion Pitch 1

In the last few years, feminists have returned to one of the many social spotlights in the world with marches, protests, and hundreds of instagram pages. Due to the incredible strides we have taken in creating a more equal world, most people believe that feminists have only existed for the last few decades, but this could not be further from the truth. 

Since the beginning of recorded history women have been rising above the misogyny and paving the way for the women who will come after. Women from Lady Godiva to Lady Gaga have and continue to rise to the challenge that we call sexism. This blog explores not only who these women were, but also how their actions or words have remained a crucial part in the history of empowered females and the world.

RCL Civic Artifact 1 (Sept. 2nd)

As a civic artifact, the iconic “I Voted” sticker is fascinating for not only its purpose, but also the community and civic duty it invokes indirectly. According to a TIME Magazine article from 2018, the “I Voted” sticker was originally designed in the 1980’s as a visual reminder to vote, due to the importance of election day fading into the background of young Americans’ minds. Today, that “badge of pride” represents so much more than just a thing to check off the to-do list. It represents “an attempt to bring a community that was once associated with voting” back into the light. Especially in this most recent presidential election, people of all political affiliations encouraged their friends, families, and neighbors to vote. Not only did this result in one of the largest voter turnout in history, but also in a sense of a rebuilt voter community of majorities and minorities alike. 

 As stated above, the “I Voted” sticker is meant to be an encouragement to those around the bearer to vote, subtly whispering the commonplace “we can do this together” to everyone who passes it. It also engages in each of the three rhetorical situation aspects: exigence, audience, and constraints. The exigence suggests that there is an outside problem (or solution) that can only be made right with a community effort. The audience is clear: the American people/voters. Constraints can be tricky when “addressing” an audience as large as the American population, but the “I Voted” sticker bears no directly controversial message, only encouragement to be a part of the voter movement. 

However, acknowledging the power the “I Voted” sticker gives to certain people means acknowledging the power it takes away to others. Voting still isn’t available to every community, so how well does this artifact actually represent and encourage the American people as a whole? Does the same reminder that encourages certain people discourage others, serving as a reminder of their rights or lack thereof? While these are all valid questions that would require much deeper analysis, there is no doubt that the “I Voted” serves as an iconic civic artifact to the American and Global people.  

 

 

Recourse

TIME Magazine  – https://time.com/4541760/i-voted-sticker-history-origins/

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