Communism
The logical next step in our discussion of economic theory and its pertinence to American policy and society has fostered a bit of controversy in the past century, and while many nations hesitate to use the word directly, the world still sees quite a bit of this concept today. Despite its (debatably) negative history, we must regard this harshly connotated idea with ambivalence and respect to fully consider its implications on and applicability to American culture.
With that said, lets dive right into the far-left economic theory and the brainchild of Karl Marx and Vladimir Lenin: Communism. Unlike the free-market theory discussed in the last post, true communism has, in fact, existed in the world’s history, most notably in the Soviet Union during the better part of the twentieth century. Under Lenin’s successors, Joseph Stalin and Nikita Khrushchev, among others, the USSR functioned under complete government economic rule and provided the first detailed case study into the effects of communism on an economy and a society. Communist nations still exist today, and some argue that they have become even more communist than their predecessors who created the idea. Politically, socially, and economically, North Korea in the mid-to-late twentieth century may have surpassed its liberator in communism through the notion of distributed goods, the complete lack of property rights (both physical and intellectual), and the stature determining songbun-kyechung labeling system. North Korea has maintained its position as the least free nation (despite improving in recent years) with a 5.9/100 economic freedom ranking; for comparison, it attained nearly the lowest possible value of 1.0/100 throughout three consecutive years from 2010-2012.
The components pushing Communism so far to the left of the politico-economic spectrum define its structure and implementation. Typically, communism comes alongside tyrannical regimes, whose comprehensive power allows for governmental control of resource production and distribution. This economic structure has also been called a “command economy,” a title whose appropriateness stems from the lack of individual rights and ownership regarding consumption and property due to the overarching governmental intervention. While its originators intended for the system to benefit the lower-class and reduce the gap between the top and the bottom, most countries failed to achieve success under communism because of a lack of desire to partake in international trade.
Despite its failures, communism does have some positive attributes integral to understanding its place in history. Besides the idea’s theoretical end goal of complete equality, a successful communist regime will also have a well-educated and well-employed public. A communist regime needs people to work every job in every sector, and theoretically, each profession will return equal reward. Since every positions needs filling in order for society to function, the supply of labor rarely exceeds the demand, which yields a low overall unemployment rate. Accordingly, communism demands a highly skilled labor force since these positions need filling as well. The lasting presence of demand for skilled labor encourages competent people to pursue higher education at little-to-no cost, ideally resulting in a large percentage of the population attaining above a high school degree.
While communism theoretically has the best interest of the working-class in mind, the system has not fared well in the past, and it also has several fundamental issues that makes the theory itself somewhat flawed. In the twentieth century, communism contended with a poor, ignorant public and strictly violent revolts. In a command economy, everyone likely has a job, but the quality and purposes of these many jobs suffered; the lack of earning and inability to save money led to a significantly expanded lower class. As a nation, communist Russia had less than half the GDP per capita of America (at the same time), and it had a predicted Gini Index of 0.229 (very little data has come out of the Soviet Union, so economists estimate many of these numbers). The Gini Index measures wealth dispersion and the USSR achieved a score lower than any other nation in history with Slovenia coming the closest at 0.24 (theoretically, a successful communist society would have a Gini index of 1.0 since no dispersion in income would exist). Furthermore, due to the tyrannical nature of communist regimes, citizens could rarely protest or assemble legally, which led to violent revolt as the only form of rebellion. Adam Smith expresses the primary theoretical objection to communism by saying, “It is not from the benevolence of the butcher, the brewer, or the baker that we expect our dinner, but from regard to their own self-interest.” When no incentives exist for someone to work hard, few people will do so making productivity and consequently a nation’s overall economy suffer.
America has never really even approached a communist structure, the closest being a very small push in the 1930s by the communist party of America, gaining over 100000 presidential votes (still well under 1% of the population). Unless some drastic alteration in the American belief system occurs, it seems likely that communism will not influence American society for a long while, if ever at all. While some believe that the “American dream” is dead, the majority of people still have faith in the founding ideals and economic potential of America, making a communist uprising doubtful (at least in the near future).