This should be better titled the Multiple Real Life Personas versus the Multiple Digital Personas. I am going to approach this from a unique personal perspective. I went to a potluck for gay men here in State College University. I was quite interested to meet a retired State College professor. He lived two lives, one that is heterosexual and another homosexual. He was married, had two children, and taught as a professor. The other, the homosexual persona, was hidden and actually went by a different name. In applying these ideas of identity and their roots, Gee never explored the issue of conflicting identity roles. We all maintain a façade, and that façade is often demanded as part of the participation in society. What do we think of a student who comes to class unprepared? What do we think of the Professor who comes to class unprepared? Better yet, how does the other feel when the other comes unprepared? With the “Institutional ID,” the person must be a student or a teacher or a researcher and with those roles come motives, agendas, and responsibilities. This leads to Discourse-Identities and how those D-I are managed. Furthermore, the Affinity-Identity, is a result of looking for acceptance or connection to others. This can be found online or in person. Often displays of brand names, belonging to groups, and other forms of labeling, whether done online or offline are like flags expressing what group one belongs to in hopes it will become a connection.
The unwavering identity, the Nature-Identity is another demanding role. Take my example of the elderly gay-man leading two lives. Gee’s various identities competed with each other. This competition is constantly in play and Gee’s described identities are interplaying, feeding off each other, influencing and competing based on the necessities of the individual and the society or culture that one participates in.
Now, Pea has collected data correlating various negative and positive feelings to the level of multimedia use. I just wonder, do the girls turn to the media use and outlets as a form of coping with real life abuse? This is touched upon by Turkle and the exploration of emotional development in those with more virtual connections versus real-life connections. But Pea doesn’t really look for affective factors, but claims more of an effect of media use. The argument of the chicken before the egg, maybe?
The problem is as read these perspectives, the arguments are sound. However, isolated to the individual context. The quantified study cannot reveal the roots or the causation of the negative feelings. Even Turkle’s ideas of online personas and exploring alternated identities do not reveal causation factors for one to seek those alternate identities.
I use the term Gee mentioned, but did not focus on, “Core identity.” Our various cultures, social, institutional systems, and families create expectations, but inconsistantly acceptance and respect. The gay man fears judgment and rejection in a society, institution and family. In this day and age, he could create an online persona and even socialize online to meet others in real life. Media seems to be revealing to me the various issues our cultures, families and institutions. The virtual world is leaving and providing binary trails of what we are not getting from the real world.
Take for instance, the student or professor faking their preparedness for class. The student fakes it, in fear of retribution or judgement. The Professor does this to maintain a persona required of their I-Identity. The student and professor never have a chance to forgive or develop trust or understanding for each other, basically find an honest connection. Is ignoring this mature, immature, respecting another, disrespecting another. My example can be various and with no definitive answer. The answer is a cultural one.
My philosophical question of Sherry Turkle is, do you think people can be more honest with their feelings and thoughts online than in real life? Tumblr for instance has many people blogging various identies, A-I, I-I, N-I and engage in online D-Is. But when a person online says they feel alone, abandoned, sad or depressed, but cannot express it in the real world with people, what do we say? Is this person finding support online or turning to online support because they are finding a disconnect in the real world? This disconnect is possibly created by our cultures, institutions, the discourse they are forced to engage in, and even by nature. Society and people reinforcing those prejudice based on the institution, social circles and nature are causing a problem. Virtual connections, whether via a mobile device or computer are solutions people are seeking to manage the problem or escape them. I agree with Turkle’s observation that technology is increasing the option for validation (p.128).
However, Turkle pointing out that technology increases the options and technology should be managed or “put in its place” does not deal with the issues in society. Technology is bringing it out, documenting, and making the issues in our society more apparent. Turkle just has no idea how to attempt to solve issues in our society with technology. Technology will only advance and we as a society need to learn to manage how we use technology. People look for honest, true connections with others and technology is just another tool for them to use. But as long as people choose manipulate others with various façades then we never find honesty between people.
I give my own personal experience to show how technology can enhance communication in and amongst real life interaction. I had dinner, here in State College, with fellow Asian friends and I posted on FaceBook a picture of our meal. After we all disbanded after spending four hours, celebrating each others company over food, in typical Asian fashion, we all went home or used mobile devices to thank our host once again. Continuous gratitude is another Asian tradition. This turned into long posts under the picture of the food. The use of digital stickers to visual express our gratification of the evening and food. We joked we were having a sticker war. A person who was part of the online conversation was next to me the entire time. We talked and laughed at the stickers as we were online with the others on our mobile devices. A form of hybrid online and real life communication was occurring. This desire to continue a discourse amongst friends is very positive and was enhanced by the technology even when we were next to each other.
We are bias with the conclusions we find with studies. They don’t probe towards causation factors. They just reveal things. Interpretation of the data may reveal the bias of the one that interprets the data through their lens. We must explore multiple perspectives. Technology is neither negative or positive, but just a tool. People are complex and not easily generalized.
Works Read:
Gee, J. P. (2000/2001). Identity as an analytic lens for research in education. Review of Research in Education, 25, 99-125.
Pea, R., Nass, C., Meheula, L., Rance, M., Kumar, A., Bamford, H., Nass, M., Simha, A., Stillerman, B., Yang, S., & Zhou, M. (2012). Media use, face-to-face communication, media multitasking, and social well-being among 8- to 12-year-old girls. Developmental psychology. Advance online publication. doi: 10.1037/a0027030.
Turkle, S. (2008). Always-on/always-on-you: The tethered self. In J. E. Katz (Ed.), Handbook of mobile communication studies (pp. 121-137). Cambridge, MA: MIT Press. Retrieved from http://web.mit.edu/sturkle/www/pdfsforstwebpage/ST_Always%20On.pdf.