Whenever there is more than one culture or group coexisting in one place, diversity is present. Ethnocentrism and prejudice would occur if each group does not openly accept the other’s culture. The Trump Era has increased the popularity of feminist movements and the frequencies of minority, religious, and LGBTQ protests. These activities strengthen in-group identities, while creating ethnocentric tendencies toward the out-group members. Consequently, prejudiced attitudes persist, or continue to grow, and this adverse effect may even increase group conflicts among employees. If these issues are not handled or prevented, they can inhibit employee relations, goal accomplishment, and organizational performance. As the societal and cultural climate becomes more divided, organizations should prepare their leaders and employees with the abilities to deal with these changes, such as by implementing an adaptive leadership approach. First, this blog will define culture, diversity, and in- and out-group membership. The formation and development of ethnocentrism and prejudice tendencies will also be discussed from the perspective of social psychology to help leaders understand the root of diversity issues. Finally, to prevent potential diversity issues, suggestions will be made on how to utilize the adaptive methods.
Culture refers to the shared qualities, such as beliefs, values, norms and rules, that are common to a group of people (Northouse, 2016). These qualities are learned through interacting with, and emulating other, group members. Often, many cultures or subcultures (e.g., gender, race, ethnicity, age, religion, or sexual orientation) may exist in one place. Diversity is when different cultures or ethnicities coexist in a group or organization (Northouse, 2016). For example, American manufacturing businesses are likely to employ a decent number of migrant and local workers. One group represents non-American culture, while the other group embodies the American culture. Each group member identifies with others who share the same qualities, or in-group members. On the other hand, they view people from the other group who do not possess the common values and norms as the out-group members.
Trump’s election victory and hostility toward trade and immigration have exposed and intensified the racial tension among the two groups of workers (Porter, 2016). The unfriendliness toward immigrants and migrant workers promotes ethnocentric tendencies among people who do not support immigration. It means that the latter group members may give priority and value to those who share their own beliefs above the other group (Northouse, 2016). People would increasingly attach to their own group and be more willing to work on its behalf, which creates a sense of “us” vs. “them” (Aronson, Wilson, Akert, & Sommers, 2013). As a result, both groups would fail to view things from the other group’s perspective, feel suspicious of out-group members, and increase in-group bias or favoritism (i.e., give preferential treatment toward in-group members) (Aronson et al., 2013; Northouse, 2016). In the meantime, the fixed attitude toward out-group members would foster prejudicial tendencies, and form a belief of “they” are all the same. Social psychologists call this presumptuous generalization of the out-group members that are resistant to change out-group homogeneity (Aronson et al., 2013). The consequences of these social behaviors are blaming the victim, and justification. The lack of empathy for others resulted from in-group bias and out-group homogeneity would increase the tendency of blaming the out-group individuals for one’s difficulty (Aronson et al., 2013).
For example, an unemployed person may blame migrant workers for taking his or her job, or a person from minority group may blame white men for not hiring his or her for a job. These situations are circumstantial. The biased accusations are motivated by individuals’ desire to see the world as a fair place (Aronson et al., 2013). In addition, this desire would suppress people’s prejudiced impulses by looking for justifications, and legitimized their biased views. For example, Planned Parenthood supporters and protesters would argue that their view is legitimate and the other group’s view is wrong because the in-group moral standards support their view, and disagree with the out-group’s perspective. As a result, the justifications only strengthen the ethnocentrism within one group and delegitimize the other group. Overall, ethnocentrism, in-group favoritism, prejudice and out-group homogeneity would only prevent employees to accept out-group members’ viewpoint, empathize with each other, appreciate out-group member’s work, and collaboration among different groups. Social psychologists argue that when some people are presented with disconfirming examples (e.g., their prejudice claims are wrong), the evidence would only strengthen the stereotypical beliefs and hold on to the prejudice (Aronson et al., 2013). In other words, when diversity conflicts begin to develop in an organization, the leaders shouldn’t tell one group or the other that they are wrong. A more effective way to reduce or prevent this type of conflicts is to increase collaborations among in- and out-group members, or promote group members’ adaptabilities.
The adaptive leadership theory can be utilized in encouraging the employees to deal with new challenges and situations, such as learning how to work collectively in a more diverse environment. According to scholars (Northouse, 2016), adaptive leaders can apply a series of actions in motivating their followers to explore, accept and change their values and perceptions. The model of adaptive leadership introduces a three-step-process that would help the followers thrive in a new environment: situational challenges, leader behaviors, and adaptive work.
First, leaders should identify the type of challenges they are facing: technical challenges, adaptive challenges, or both. A technical challenge is a problem that can be fixed using organizational existing rules, whereas an adaptive challenge emphasizes defining the situation and implementing solutions with leaders’ support and encouragement (Northouse, 2016). Confronting prejudice and ethnocentric tendencies would be an example of adaptive challenge.
After identifying the type of challenges, the leaders should select appropriate behaviors, such as “getting on the balcony”, regulating distress, maintaining displaced attention, giving the work back to the people, and protecting leadership voice from below. First, “getting on the balcony” means leaders should act as an observer to see the big picture, and gain a clearer view of the reality (Northouse, 2016). For the cultural conflict scenario, an adaptive leader should detect what would trigger conflict among different groups of employees, and seek shared values. The leader may form an advisory group with members from each culture to spot the source of conflicts from various perspectives. Once the issues are identified, the leader should create a holding environment. It can be a physical or virtual space encourages constructive communication, promotes empathy. In addition, such environment allows a leader to regulate people’s stress and mediate conflict, where all members within the organization can safely and freely discuss sensitive problems cohesively (Northouse, 2016). When members do not want to accept others’ perspectives and legitimacy, or admit their prejudiced impulses, the leader should maintain disciplined attention or focus on the change. For example, leaders may encourage the in- and out-group members to interact on a one-to-one basis, such as discovering shared interests and developing interdependence (Aronson et al., 2013). Furthermore, leaders should give the work back to the people by providing directions and structures in workplace (Northouse, 2016). For example, the leaders should clarify how to work with members from other groups, and emphasize the common goal and equal status for each culture. In a way, the process of adapting changes is also helping the organization creating an egalitarianism value. Finally, the adaptive leaders should continue listening to the ideas and open feedback from each group members. This behavior is called protecting leadership voices from below (Northouse, 2016). The nonconforming voices would ensure all groups are being heard, and everyone is getting used to adapting others’ values and recognizing opposing group’s perspective. This practice can ensure the changes are making effective progress.
The final stage of this framework is adaptive work, where leaders and followers confront possible changes. In other words, adaptive leaders should create a safe environment for the followers to provide open feedback and report the effectiveness of the change process. Finally, leaders may use the model of adaptive leadership to guide the in- and out-group members to learn how to work with each other and prevent future conflicts.
The analysis of culture issues demonstrates that group conflicts are rooted in biased beliefs, such as in-group favoritism, out-group homogeneity, ethnocentrism, and prejudice. Due to these impulses, people may blame on each other, and then, justify their behavior with their own beliefs. The inflexibility prevents in-group and out-group members from accept the other group’s views, and working collaboratively, which would create long-term damage or issues for organizations. As a result, organizations should use the model of adaptive leadership to identify challenges, apply appropriate leadership behaviors, and implement adaptive work. This approach can help leaders to understand the differences, identify conflict triggers, create a space for constructive interaction, create shared interests, encourage collaborations, ensure equal status, and collect honest feedback. Not only do these changes allow members to begin adapting to others’ values and recognizing the opposing group’s perspective, but they also create egalitarian values for the organization. Therefore, the adaptive leadership approach would prepare organizations and employees to deal with cultural conflicts and changing environment.
References
Aronson, E., Wilson, T. D., Akert, R. M., & Sommers, S. R. (2013). Social psychology. Pearson Education, Inc.
Nothouse, P. G. (2016). Leadership: Theory and Practice (7th ed). Thousand Oaks, CA: Sage Publications, Inc.
Porter, E. (2016, November 8). After the Election, a nation tinged with racial hostility. The New York Times. Retrieved April 17, 2017, from https://www.nytimes.com/2016/11/09/business/after-the-election-a-nation-tinged-with-racial-hostility.html