When assigned to lead the implementation of new client services at offshore locations in the Philippines and India, my effectiveness as a culturally competent leader was going to be tested. Cultural competency has been defined by some as “an individual’s core requirement for working effectively with culturally diverse people” (Alizadeh & Chavan, 2016, e117). As the leader of this project, I needed to design and execute a plan that prepared our U.S. teams to timely and effectually train the offshore teams for ownership and delivery of our new client services. Several times in the past, we’ve successfully trained third party vendors to own and deliver these services. Those assignments did not require much deviation from our own standard practices because their staffs were located in the U.S. and possessed experience in healthcare insurance services. This new assignment had significant differences in culture, “the learned beliefs, values, rules, norms, symbols, and traditions that are common to a group of people” (Northouse, 2018, p. 433), that required consideration in order to design and execute an optimal implementation plan. I wouldn’t understand how significant the differences were until the optimally designed plan began to unravel in real time with less than ideal outcomes. My ability to learn, consider, and support followers’ needs according to those differences would ultimately determine my cultural competency as a leader.
Leadership is Sometimes Universal. Often Times, It’s Not.
To ensure I was equipped to support and prepare my team for this project, I needed to first assess the leadership needs of the offshore teams. I consulted with the offshore leadership teams as a way to gain some insight into cultural considerations for training delivery as well as their teams’ leadership support needs. What became immediately clear is that there were commonalities in our views of ideal leadership characteristics, including the ability to be as honest as possible, be communicative, build trust with the team, convey positivity, be motivational, be decisive, display intelligence, and act fairly (PSU WC, 2021, L.13, P.6). According to the GLOBE project (Northouse, 2018), these qualities are considered universally desirable leadership attributes (p. 452). There were also some differences which would present hurdles in planning, like leadership that allows for a loose adherence to schedules, provides decisive direction for every possible scenario/consideration, and a close relationship with followers outside the work setting. These latter leader practices differed greatly from most U.S. leadership norms we’ve practiced and, for this reason, require careful consideration in planning.
Understanding Dimensions of Culture While Respecting Everyone as Individuals
Before traveling to the offshore locations for their assignments, we required that our U.S. teams complete cultural sensitivity training which provided general cultural background and norms information about each of the countries. In addition, we conducted several pre-travel group work sessions with their offshore counterparts so that the U.S. teams established virtual working relationships with the offshore teams prior to arrival. The cultural sensitivity training indicated that the South Asian dimensions of culture held high regard for those in positions of power (high power distance), especially Caucasian leaders given the histories of colonization; were in-group collectivist in nature with deep rooted familial bonds; low gender egalitarianism with a strong reverence for the traditional patriarchal leadership structure; and low future orientation with little emphasis on time/schedule adherence (Northouse, 2018, pp. 438-439). However, it was cautioned that, while it is critical to understand the underlying cultural norms, everyone is an individual and their behavior may deviate from these norms as is the case in every culture.
After the cultural sensitivity training and work sessions, some U.S. team members were removed from the project because they expressed ethnocentric biases, “the tendency for individuals to place their own group (ethnic, racial, or cultural) at the center of their observations of others and the world” (Northouse, 2018), in assuming that the offshore teams were likely incapable of effectively delivering our training as compared to U.S. teams (p. 434). These views could also be related to a belief that the U.S. team should be dominant over the offshore teams, which is an example of social dominance orientation (PSU WC, 2021, L.13, P.8). More specifically, these U.S. team members were likely practicing in-group favoritism as a way, in their minds, to preserve their group status rather than share it with out-group members (PSU WC, 2021, L.13, P.8). Regardless of the intent, unfounded, biased attitudes are known to be destructive and have no place in culturally supportive leadership settings.
Realizing True Culturally Competent Leadership
With the cultural training, preparedness efforts, and the cultural research conducted prior to the project start, the implementation plan was confidently designed and the U.S. teams traveled to the offshore locations to began delivery of the prescribed training with the offshore teams. It was developed to accommodate the cultural view of present time with a somewhat flexible time schedule, the cultural emphasis on in-group collectivism with a large number of group interactive learning activities and knowledge exchanges, the cultural respect for decisive direction from leaders with intricate work instructions for basic functions, as well as many other culturally supportive accommodations which were intended to increase the likelihood of the training’s success. Yet, within the first weeks, the U.S. teams began to report disconnections in the training with the offshore teams. We immediately began to poll the offshore teams and their leaders for feedback to determine where the shortcomings in the training were. The main feedback indicated that the offshore teams did not feel a connection with the trainers, and did not necessarily trust the information being conveyed which translated to a lack of investment. In addition, while we may have felt there was a large amount of group based learning activities in the curriculum, the learners still felt isolated and disconnected from each other in the learning process.
According to Alizadeh & Chavan (2016), there are three components of cultural competence: cultural awareness, cultural knowledge and cultural skills (p. e126). What we came to understand is that our interpretation of the cultural training and research information was colored by our own cultural bias. Therefore, the plan itself was still culturally biased. Culturally competent leaders recognize their bias and preferences as a way to understand those of other cultures (Northouse, 2018, p. 456). Based on the feedback and at the suggestion of the offshore teams, we coordinated a work sanctioned daily lunch and a Friday post-work karaoke excursion with the trainers and classes as a way to build a bond between the leaders and followers. Culturally competent leaders take what they have learned and adapt their leadership style based on the needs/input from those in different cultural settings (Northouse, 2018, p. 456). Once we truly heard and took the time to really understand the leadership needs of the offshore teams, their performances immediately improved and any further bumps along the way were easily remedied through open communication avenues. As leaders become more adept in understanding cultural differences, they “become more empathic and accurate in their communication with others”(Northouse, 2018, p. 456). These are the signs of true culturally competent leadership. This is how my team and I evolved into culturally competent leaders.
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References
Alizadeh, S., & Chavan, M. (2016). Cultural competence dimensions and outcomes: A systematic review of the literature. Health & Social Care in the Community, 24(6), e117-e130. https://doi.org/10.1111/hsc.12293
Northouse, P. G. (2018). Leadership: Theory and Practice (8th Edition). SAGE Publications, Inc. (US). https://mbsdirect.vitalsource.com/books/9781506362298
Pennsylvania State University World Campus (2021). PSYCH 485 Lesson 13: Leadership and Diversity. Retrieved from: https://courses.worldcampus.psu.edu/canvas/fa21/22181–16170/content/14_lesson/printlesson.html