author: Michael Robinson
The final chapter in the course textbook talks about leadership ethics. “Ethical theory provides a system of rules or principles that guide us in making decisions about what is right or wrong and good or bad in a particular situation. It provides a basis for understanding what it means to be a morally decent human being” (Northouse, 2013, p. 424). The study of ethics differs from other studies in leadership, in that it is normative, rather than strictly empirical. That is, ethics attempts to develop methods of determining and prescribing what a leader ought to do in order to be considered a morally good leader, rather than simply analyzing what a leader does, in fact, do from the perspective of whether his actions were effective or not in the context of a strict cost-benefit analysis.
The noted eighteenth century German moral philosopher Immanuel Kant held that the motives and intentions behind actions were just as important as the actions themselves in determining whether or not they qualified as ethical (Moody, 2014). According to Kant, it is impossible for a good person to do the right thing for the wrong reasons. To truly be considered ethical, a person has to perform the correct action for the correct reasons (Moody, 2014). Someone who does something that appears to be good to an independent observer, but does it with an ulterior motive apart from the desire to do the right thing because it is the right thing to do, is not acting ethically.
Oftentimes, business interests are aligned with doing the right thing, so business leaders do the right thing, because they find doing the right thing to be profitable. However, they lack a genuine concern for their duty to act ethically, and only engage in the proper behavior because it benefits the bottom line. An example of this would be a company who opens a factory in California and extols the virtues of being green and controlling emissions, and then turns around and opens a similar factory in China, with its less stringent environmental protection laws, and proceeds to let its waste drain into the lake, or puts no filters on its smokestacks. This is not to say that every leader who engages in seemingly ethical behavior is doing so only for profit. Many times, incentives pave the way for a business to do the right thing, that they desire to do for its own sake, but are unable to do because of financial constraints. For example, a company may genuinely want to give back to the community, but does not do so until tax incentives make it fiscally possible. In this situation, a leader could be said to be behaving ethically, while still reaping financial reward.
Kant “argued that it is our duty to treat others with respect. To do so means always to treat others as ends in themselves and never as means to ends” (Northouse, 2013, p. 430). Furthermore, Beauchamp and Bowie “suggested that treating others as ends rather than as means requires that we treat other people’s decisions and values with respect. Failing to do so would signify that we were treating them as a means to our own ends” (Northouse, 2013, p. 431).
I would like to give you a horrific example from my own life of an unethical leader doing the right thing for the wrong reasons, and failing to treat another as an end in himself. Some of the details have been changed in case said unethical leader happens upon this blog one day and gets it in his head to file a defamation lawsuit.
I was once the employee of a company that manufactured cardboard boxes. One night, one of the guys on the night shift crew was involved in a workplace accident involving a fire. It was located many miles out in the country, and would take the fire department longer than usual to respond. The employee attempted to put the fire out and rescue others, but was burned severely in the process. He had to be transported by helicopter to the state’s burn center several hours away. The owner of the company had every intention of firing him, fearing that he was a liability and would cost the company too much money. However, once the media got word of the story, he started singing a different tune. Fortunately, the employee ended up getting workers’ compensation, so his medical expenses were covered. However, the company owner who had been looking for ways to “cut his losses” the previous week, was now offering cash to help the employee’s family get by while the employee was out of work, and was posing for photo opportunities with the employee’s wife and children. The company owner was praised by the community, but those of us on the inside who knew the real story were disgusted.
At the end of the day, the employee was well taken care of, demonstrating how social pressure can be used to get leaders to behave in ways that produce good outcomes. However, this is far removed from anything that anyone with a conscience could consider ethical behavior.
References
Moody, T. (2014). Kantian ethics. Retrieved from http://rocket.csusb.edu/~tmoody/F05%20191%20kantian_ethics.htm
Northouse, P. (2013). Leadership: Theory and practice. Thousand Oaks, CA: Sage.