The United States Army has a long-standing disposition toward every soldier being a leader. I was not alone in previous sentiments that not everyone is built to be a leader, has leadership potential, or ought to be put in leadership positions. I was falling into the rank and position versus leadership trap. Not every soldier is cut out to be a leader of other soldiers, just as unfortunately not every senior ranking member of the military is necessarily a leader beyond the assertion their rank or position implies. Though one does not need title or position to be a leader. Rather, the Army developed a culture of leadership geared toward developing leaders as they progress, and forging the next new crop of leaders, for the betterment and survival of its personnel the organization alike.
Context and culture being one of three antecedent conditions of servant leadership (Northouse, 2021, p. 462), the Army finds itself in no short supply of reasons for its existence, that its strength is in the fighting will and resolve of soldiers, and a culture whose operative norm is elevating and holding itself to a higher standard than the populace it defends. The Army has become an organization so adapt to surviving the combat and attritional loss of leaders that the branch’s official song, “The Army Goes Rolling Along,” is a fit reminder that every member is replaceable, and the organization will continue with its mission as another leader picks up the baton. While this is not the actual context toward the songs meaning, it fits with the ever-changing personnel landscape of the force. Whether gaps occur due to deaths, retirement, end of contractual obligations, congressional downsizing, or transfers, the Army emphasizes the building and growth of leaders because the organization and its individuals are always only moments away from human capital changes, or unexpectedly eliciting ordinary men and women to respond to extraordinary circumstances in the bravest of ways.
While the organization and its leaders exhibit the full range of leadership models and theories, its real need to continuously plant the next crop of leaders, heavily emphasizes the servant leadership model to its personnel, stating specifically in its Professional Leadership Policy that, “a trusted Army professional must be an honorable servant, Army expert, and steward of the profession,” (AR 600-100). The very word “Sergeant,” used to identify its noncommissioned officers (NCO), “comes from the French word for servant” (Mattson, n.d.). Those Army Sergeants even have a creed that testifies they “not to use their position to attain pleasure, profit, or personal safety,” reminds them that the “welfare of their followers is one of two basic responsibilities they are charged with,” and that they are to be “loyal to those with whom they serve, seniors, peers, and subordinates alike,” (as cited in Elder, 2020). These words are without a doubt celebrates the spirit of servant leadership and is echoed as an expectation for all NCOs to live up to.
Originated in the writings of Greenleaf (1970, 1972, 1977), servant leadership emphasizes that leaders should be attentive to the needs of followers, empathize with their situations, empower their being, and help followers develop their full human capacities. (Northouse, 2021, p. 452).
The Army’s culture of leadership is characteristic of servant leadership, inherent in the words of, again, the NCO Creed. Focusing specifically on the Sergeants professional relationship with his followers, the creed proclaims of the servant leader and follower relationship:
All soldiers are entitled to outstanding leadership; I will provide that leadership. I know my soldiers and I will always place their needs above my own. I will communicate consistently with my soldiers and never leave them uninformed. I will be fair and impartial when recommending both rewards and punishment. (as cited in Elder, 2020)
That paragraph exemplifies the servant leadership characteristics of stewardship and foresight through “accepting the trust and responsibility of, and accountability toward, their role” (Northouse, 2021, pp. 457). Listening, awareness, healing, and persuasion in “understanding and communicating with their soldiers, training and developing, and the reinforcement or correction of their followers’ behaviors.” (pp. 456-457). I believe the paragraph is also reflective of commitment to the growth of people, “through knowing each follower as an individual and recognizing their personal value and building community” (p. 457), and building community through the “shared interest in the values and ideals that go into choosing the profession” (p.458), and the charge toward safeguarding the welfare of those willing to fight beside another to protect them.
Graham (1991) reflected on Greenleaf’s writings that “servant leaders have an inherent social responsibility toward the marginalized and those less privileged or fortunate, and that a servant leader attempts to correct any existence of inequalities or injustices within their purview.” (as cited in Northouse, 2021, p. 455). Though portrayed in a different service uniform, the fictional film A Few Good Men (Reiner & Sorkin, 1992), depicted two United States Marines on trial for the murder of a fellow Marine they had inadvertently killed while hazing him, at the order of their commanding officer, for deficient performance, reminds me of this sentiment of servant leadership looking out for the welfare of followers. At the end of the film, the senior of the two marines remarked to his junior (and follower) that, as Marines, they were “supposed to fight for the people who couldn’t fight for themselves. Supposed to fight for [their fellow Marine]” (Reiner, Sorkin, 1992).
Strengthened by its emphasis on service leadership, looking out for the welfare of followers and the underdog, leaders and soldiers in general look out for one another in the generalist everyday mundane sense, to hostile environments where they could find themselves in a situation where the few soldiers beside them and the leader making decisions can influence whether they ever return home under their own power or live to see another day. To quote another military film that echoes the truest sense of why soldiers fight, one that I learned myself on the streets of Baghdad 15 years ago, a Special Forces operator in the 1991 film Black Hawk Down nonchalantly explains how he responds to inquiries from civilians as to why he fights, stating, “they won’t understand. They won’t understand why we do it. They won’t understand that it’s about the men next to you, and that’s it. That’s all it is” (Scott & Nolan, 2001).
All of that said, the road to hell is paved with good intentions, and words, creeds, and doctrine are all just lip service if not backed by the actions of leaders within the organization serving their followers. Servant leadership and the community’s propensity toward ensuring that the needs of followers are being met” (Greenleaf, 1970, as cited in Northouse, p. 453) can be witnessed in the actions of leaders daily at Army posts and military installations throughout the world. Leaders serve the newest followers when they welcome them to the installation, driving them to where they will work, introducing them to the other soldiers in the unit, helping them move their personal belongings into their barracks room, and showing them around the installation and surrounding towns. Servant leadership is displayed in teaching followers how to conduct Army business; conducting physical training alongside them during off-duty hours, for the second time in a day, to help followers reach their physical performance goals, despite the leaders own needs and personal responsibilities; in knowing their followers, their strengths, their weaknesses, their personal and professional goals; in knowing their followers’ families, because the Army is a family, transcending a community, as the ties run much deeper than business hours and greeting card signed by everyone in the office when someone leaves. families know each other and are all stakeholders in the micro-activities, conduct, and decisions of leadership and one another. Servant leadership is reinforced every time a leader invites single soldiers over to their families holiday meal so that they would not be alone, helps a follower with financial advice, trains them how to employ a machine gun more proficiently, drives them to the airport so that they can fly home from leave, help them navigate their civilian education benefits, help them navigate their retirement, help them navigate their life!
Servant leadership, driven by their sense of community and a deeply seated and intrinsic desire to ensure that their followers needs are met, they are developing into their best self, and that they are successful is evident every time a leader considers the possible outcomes for their soldiers at a tactical decision point. Most remarkably, servant leadership is typified when a leader makes the split-second decision to lay his body down on an enemy grenade so that his followers have an opportunity to succeed. This is the legacy of the servant leadership driven culture of the United States Army. From the mundane and inconsequential and unimpactful acts, to selfless acts of courage and sacrifice, the disposition of the United States Army toward servant leadership ensures that the seeds of future leaders are continuously planted, and existing leaders developed, for the benefit of its followers, the organization and its community, the republic, and its people.
“If serving is below you, leadership is beyond you” (Anonymous, n.d, as cited in Lord, 2019)
References
Elder, D. (2020). History of the NCO Creed. The NCO Historical Society. Retrieved from https://ncohistory.com/history-of-the-nco-creed/
Headquarters Department of the Army (2017). Army Regulation 600-100. Army Professional Leadership Policy. Washington, D.C.. Retrieved from https://armypubs.army.mil/epubs/DR_pubs/DR_a/pdf/web/ARN3758_AR_600-100_FINAL_WEB_.pdf
Northouse, P.G. (2021). Leadership: Theory and Practice. 9th Edition. Los Angeles: Sage Publications
Mattson, J. (n.d.). ‘Sergeant’ means ‘servant’: How NCOs typify the servant leader. NCO Journal. Citadel. Retrieved from https://www.citadel.edu/root/images/commandant/assistant-commandant-leadership/ld-3-1-sergeant-means-servant-article.pdf
Lord, W. [@MGWaltLord]. (2019, Sep 10). If serving is beneath you, leadership is beyond you [Tweet]. Twitter. Retrieved from https://twitter.com/MGWaltLord/status/1171518131925209090/photo/1
Reiner, R., Sorkin, A. (1992). A Few Good Men [Film]. Castle Rock Entertainment
Scott, R., Nolan, K. (2001). Black Hawk Down [Film]. Columbia Pictures