History Behind the Unicorn

Of all folk creatures, the unicorn perhaps has some of the most interesting history behind it. Although you probably already know, a unicorn is essentially a horse that has a single, spiraling horn located at the center of its forehead. Depending on what culture you are looking at, a unicorn can have numerous qualities; from healing effects to a horn that can nullify poison when stirred in a drink. In China there is a creature similar to a unicorn called a kirin, and its presence can predict either the birth of a royal baby, or an impending death!

Image result for unicorn myth

However, the unicorn was not always described as simply being a horse with a spiraling horn. An early description of the unicorn was written by Pliny the Elder in his encyclopedia Natural History; the only problem being that Pliny literally wrote down everything he heard about with little to no attention paid to the veracity behind the story. The description he wrote is this, “The unicorn is the fiercest animal, and it is said that it is impossible to capture one alive. It has the body of a horse, the head of a stag, the feet of an elephant, the tail of a boar, and a single black horn three feet long in the middle of its forehead. Its cry is a deep bellow.” Now, the myth may have arisen from sightings of antelopes and similar animals, but the more likely culprit is this guy:

Image result for indian rhinoceros

The Indian rhinoceros. In fact, during this time period the unicorn was sometimes known as the Indian ass. Admittedly,the rhino bears little resemblance to the modern interpretation of the unicorn, the unicorn strayed further and further from the original interpretation as time wore on. Perhaps the next large landmark in the history of the unicorn was in medieval Europe. During this time, the Vikings actually sold so-called unicorn horns to European countries such as England. A single horn would go for the equivalent of tens of thousands of dollars, and Queen Elizabeth I actually received a carved and jewel-encrusted horn that was worth the price of a castle (about 4-5 million pounds today).

There was just one teeny problem with the unicorn horn market…unicorns don’t exist. Hate to break it to you. The Vikings were ripping off their European friends and selling them horns taken from a creature that doesn’t even live on land:

Image result for narwhal

Yep, they passed off narwhal horn as that of a unicorn. Actually, it’s not even a horn but a tusk. The Vikings would either buy them a dime a dozen from the Inuit or harvest it themselves, and then turn a major profit off the Europeans. This is probably why the modern version of a unicorn has a spiral horn, it was inspired by the tusk of a narwhal. Kind of genius when you think about it, and it indicates that the Vikings were smarter than a lot of people give them credit for today.

 

“The Vikings Sold Narwhal Tusks as Unicorn Horns.” The Vintage News, The Vintage News, 20 Mar. 2017, www.thevintagenews.com/2017/03/21/the-vikings-sold-narwhal-tusks-as-unicorn-horns/.

 

Simon, Matt. “Fantastically Wrong: The Weird, Kinda Perverted History of the Unicorn.” Wired, Conde Nast, 19 July 2018, www.wired.com/2015/02/fantastically-wrong-unicorn/.

Civic Artifact Essay Rough Draft

Perhaps the single most iconic piece of American propaganda is the “I Want YOU” poster that depicts Uncle Sam pointing at the viewer and asking them to join the army. This poster was circulated during WWI, but has been adopted numerous times since then in a variety of ways. The poster was one of 46 created by James Flagg, who was one of multiple illustrators creating propaganda at the time. This raises the question: why was this poster specifically so much more successful than the others that it was competing against? When there were so many dozens of posters created, what made this one stand out so much that it is known a century after the fact? The answer lies in two parts; the first being that this iconic image comes from a well-respected figure, captures the widespread commonplace of patriotism, and panders to the viewers sense of self-importance. The second reason it was and continues to be so successful is its simplicity; there is very little contextualization needed to understand the message behind the image.

The man depicted in the image is Uncle Sam, who is essentially the incarnation of the nation itself. Although before this image Uncle Sam had been depicted primarily in a cartoonish manner – tall and gawky, oftentimes doing something satirical – in this poster he is drawn more realistically and looks to be more muscular and serious. The celebrity status combined with his newfound look lends Uncle Sam a powerful tool: credibility. Even though he is a fictional character, the viewer will still subconsciously thinks of Uncle Sam as being a reliable source. This is further reinforced by the fact that Uncle Sam is wearing red, white, and blue which further go to show his dedication to the country.

During WWI the citizens of the U.S wanted to present a united front to the rest of the world. What this meant was that patriotism was considered to be one of the greatest possible virtues, and people were extremely enthusiastic in expressing their patriotism. One of the best ways for a citizen to show how patriotic they are is to join the army, making the timing of this poster very kairotic. In addition, as mentioned earlier, Uncle Sam is the archetypal representation of the U.S and its ideals. How can the viewer consider themselves a patriot if they deny him in his time of need? This makes the viewer feel as though they have to enlist, and attempts to make them feel guilty if they do not.

This poster also plays to something that may not be part of the classical appeals, but is very effective nonetheless. Humans have a naturally inflated opinion of themselves. If 1,000 people are asked if they are above average intelligence, almost all of them will say yes even though this is extremely unlikely. In the same vein, people are always seeking to validate their overinflated notion of self. What this poster does is that it implies that the country needs “YOU,” the viewer, specifically. While this is obviously not true, and the viewer will know that this is untrue in a logical sense, they will still subconsciously react to it. In all likelihood one random recruit is unlikely to change the outcome of the war, but people are loath to admit to their own relative insignificance. Instead the viewer will likely focus on the slim chance that they are pivotal to the war effort, and this will occupy the majority of their thoughts. From there it is a natural next step for them to sign up for the army.

Not only are the things that the poster does contain important, but also are the those that it does not. The above paragraph discussed how the viewer knows that part of the poster’s message is untrue from a logical perspective. For this reason, there is no real appeal to logos present in the poster. An appeal to logos would dilute what is present. Rather, the image deals in shock and awe by singling the viewer out and making them feel important, while also making them feel as though it is their patriotic duty to contribute. The problem is, neither of these things are true. If the poster added a logical argument to what is already present, then it forces the viewer to think logically in order to comprehend and understand that argument. And if the viewer does that then they may very well start to think logically about the other arguments, and soon realize that they do not hold much water.

Undoubtedly this poster has many of the components required to comprise an effective civic artifact. But, it was only one of 46 such posters created by one man. Why was it so much more successful than its contemporaries? The only way to determine this is to examine other posters created by James Flagg, and learn why they fell by the wayside as this poster continued to thrive over the decades.

One such poster depicts Uncle Sam staring directly at the viewer, hands on hips, stating, “I am telling you. On June 28th I expect you to enlist in the army of war savers to back up my army of fighters.” This poster bears many obvious similarities to the first one; it too uses Uncle Sam to lend itself a sense of credibility and invoke patriotism, uses the word “you” to appeal to the readers narcissism, and doesn’t waste time with a logical argument. But the significance is not in the similarities, but rather in the differences.

This first difference may seem silly, but is actually extremely important. As mentioned earlier, Flagg was one of the first authors to draw Uncle Sam as a more serious figure, as is clearly shown in the first poster. He is a broad, imposing man with an air of importance; basically the type of person that an American citizen should strive to emulate. However, this is not the case in the second image. In this image, Uncle Sam looks overly serious, in an impractical pose and with a strange facial expression. While these may seem like minor points, both of these images rely on Uncle Sam to give them credibility. While it works in the first poster, the exact opposite effect is created for the second. The very figure that was meant to make the poster seem trustworthy to the audience instead serves as a point of ridicule, which is one of the worst possible outcomes.

The second issue may also seem relatively trivial at first glance. The first poster is very concise and to the point, consisting of just one short sentence and a compelling image. The second poster on other hand has a significantly less compelling image, but also around four times as many words. This means that it is not nearly as effective. The primary strength of a poster is that it grabs the attention of the viewer in some way and makes its point quickly and efficiently. Oftentimes people won’t stop to even fully read a poster, but just glance at it in passing. The first poster would still have been effective in that scenario because its message was concise and its imagery powerful, but this second poster has a longer, less effective message and significantly weaker imagery.

There is one final reason why the first poster has been so successful not just when it was first printed, but in the decades after. The language that it uses is just so widely applicable. It requires no contextualisation, as soon as the viewer reads it they understand what is being said without needing any background knowledge. The other poster, is not nearly as general. It mentions things such as, “the war savers” which makes it unlikely that it will ever be used past a couple years after first printing. While this difference probably did not play a crucial role in the initial success of the, “I Want YOU” poster, it was most definitely pivotal in the longer term.

While both posters utilized many of the same ideals and made many of the same appeals, the first poster did so in a much more efficient manner. By using more compelling imagery and more concise and widely applicable wording the first poster ensures that it endures through the decades while its companions fall by the wayside.

 

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“That thing over there”

Image result for yeti

Perhaps one of the few creatures in folklore that has even the slightest possibility of existing is the yeti. The “abominable snowman,” as it is sometimes known, is an ape-like creature that inhabits the Himalayas in India and Nepal. Funnily enough, the word “yeti” actually means “that thing over there” in the local Sherpa language, and this was somehow mistranslated to “abominable snowman.” In any case, it is said to have a muscular, 7-8 ft tall frame and walk upright. The yeti has always been a point of contention between the public, much like the Loch Ness monster. Sightings keep popping up, but evidence is scarce.

The evidence pointing towards the existence of the yeti is sparse, mostly consisting of eyewitness testimony. However, it is a well-established fact that humans are terrible witnesses. We forget more than we remember, and have a truly impressive case of confirmation bias. To drive this point home, just look at all the tangible “evidence” supporting the existence of the yeti. The vast majority of biological samples, such as hair or teeth, are easily traced back to a different animal. One of the most common animals mistaken for the yeti is the himalayan bear, and this is understandable when considering that bears are known to stand on their hind legs. From a distance, in conditions with low visibility this could lend a more ape-like appearance, especially when factoring the aforementioned confirmation bias.

Image result for himalayan brown bear upright hind legs

There are only a few reasons to believe that a primate-esque creature does live in the Himalayas. The first is just from an evolutionary standpoint; species of apes are spread out through Asia and it makes sense that one would evolve to fit this ecological niche. Although i’m not sure that the mountains would be able to support the metabolism of an animal such as a gorilla at higher elevations, it would likely have to be a smaller primate not much larger than a chimpanzee. After all, an average silverback will eat nearly 60 pounds of vegetation a day which is much easier in a jungle than a mountain.

However, while on the subject of gorillas there is a slight silver lining for yeti-believing diehards. Among african tribes there had long been tales of giant men who roamed the mountains. When Europeans colonized Africa they were understandable skeptical of the existence of such creatures, and continued to be skeptical despite numerous eyewitness accounts. The stories were truly terrifying, describing tribes of giant beasts with a horrific temper who had the habit of kidnapping and killing innocent humans. It wasn’t until 1847 that it was learned that this creature looked a little less like this:

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And a little more like this:

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While I do think that the chance of the yeti being real is extremely small, it is possible that a creature with some similarity to it exists. Simply because it is not impossible that such a creature could evolve in the Himalayas, and also because the Himalayas themselves are so difficult to completely explore. And, as the gorilla demonstrates, humans have a pretty amazing capacity to be blind to the world around us which makes me hesitant to completely discount the possibility of the yeti.

Civil Artifact Essay Intro

Perhaps the single most iconic piece of American propaganda is the “I Want YOU” poster that depicts Uncle Sam pointing at the viewer and asking them to join the army. This poster was circulated during WWI, but has been adopted numerous times since then in a variety of ways. The poster was one of 46 created by James Flagg, who was one of multiple illustrators creating propaganda at the time. This raises the question: why was this poster specifically so much more successful than the others that it was competing against? When there were so many dozens of posters created, what made this one stand out so much that it is known nearly a century after the fact? The answer is that it hits every single one of Aristotle’s pleas – ethos, pathos, logos, and kairos – but also appeals to the viewer in more subtle, psychological ways.

 

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The Vampire Myth

In ages past there were few creatures more likely illicit fear than the vampire. Night-stalking, blood-sucking ruthless demigods, vampires are another example of an old myth revitalized by pop culture. But where did they begin?

 

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There is no one culture that has a monopoly on the idea of nocturnal demons that prey on humans through drinking blood or consuming flesh. From Indian pisachas to the Greek Lamia, creatures like these have been a near constant throughout every civilization. But those myths most similar to the story circulated today are from northern Europe, mostly Slavic countries. The idea of a nocturnal predator that bears a vague similarity to the modern vampire is an old one, but the current idea of a vampire is relatively new. While 12th century scientists described similar creatures, the idea of a vampire really kicked off hundreds of years later in the 18th century. During this time there was mass hysteria through Europe over what the public viewed as an increase in vampire attacks.

In my last blog about werewolves, I noted how there were clinical diseases that could have driven people to believe that possession by an animal spirit was possible. Diseases may have played an even larger role in the myth of a vampire. One example of this is porphyria, a disease that results in the afflicted getting rashes or blisters when exposed to the sun. Moreover, in extreme cases it also causes the gums to recede making the teeth more prominent. While incidences of this disease are very low, they could have been higher a few hundred years ago due to isolated communities with a more inbred and less varied gene pool.

Another disease that could have led to these myths is rabies. Although it does not bear many similarities to the myth at first glance, there are a few. First off, rabies makes a person appear mad. They will try to bite or attack anything that they come across, giving the appearance that they are trying to eat you. In addition, it is easily transmittable. This, to an uneducated person, could seem like a vampire converting humans.

There are other naturally-occurring phenomena that could appear vampiristic in nature as well. For example, up until relatively recently humans did not understand the mechanisms behind decomposition. So, when people suspected that a newly deceased person was actually a vampire they would dig up the corpse after a set amount of time. If the corpse was not decomposed enough then they would believe it to be a vampire and deal with it accordingly.

Sadly, it seems that we are able to conclude that the handsome-as-hell bad boy vampire probably doesn’t exist.

Image result for damon salvatore vampire

On the upside, we can also conclude that this doesn’t exist:

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I’ll take that trade any day.

Civic Artifact Outline

The civic artifact that I chose is the iconic “I Want You” poster.

 

Introduction

  • Author is James Flagg
  • This is one of 46 posters he created for WWI
  • The poster is actually a combination of used ideas
    • The pose is borrowed from a 1914 British recruitment picture
      • The British poster depicted Lord Kitchener (Secretary of War) pointing at the viewer and saying “Your Country Needs YOU”
    • Obviously the poster depicts Uncle Sam
      • Uncle Sam was already a well-established figure at this time
      • He represented the U.S itself and its ideals

 

Uncle Sam

  • Prior to this poster Uncle Sam had been primarily depicted as a cartoon character
  • Flagg veered away from the classic depiction
    • He instead gave him a more muscular and attractive frame
      • Interestingly enough, Flagg didn’t have anyone to model the new and improved Uncle Sam for him; so he used his own face and just added facial hair and aged it
    • This makes the viewer want to emulate Uncle Sam as he seems like the perfect American citizen
    • Leads me to believe that the target audience was white males
      • They would have been those who identified the best with Uncle Sam, making him the most effective for this audience
      • Given the time period, white males also would have been seen as the most desirable recruits for the army
  • The fact that the poster appears to be coming from Uncle Sam, the archetypal embodiment of American ideals, gives it impressive ethos

 

Pathos

  • The poster appeals appeals to pathos in a number of ways
  • This was a time in which many Americans felt we had to present a united front against the rest of the world
    • This meant that patriotism would have been one of the most vaunted ideals in society
      • How could the viewer call themselves a patriot if they refuse the call of Uncle Sam, who is representing the country itself
      • Guilt-trips the viewer into enlisting
  • The poster also plays into the viewer’s sense of self-importance
    • It seems to single out the viewer and speak specifically to you, both with the pose and the words
    • This makes the viewer feel important, and makes them think that the country needs them specifically to win the war
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What Inspired the Werewolf Legend?

In my last post I was debating internally whether I would write about food or mythology. Both my own inclinations and those of the commenters seemed to point towards the latter, and far be it from me to swim against the current.

This post is going to discuss one of the most consistent themes throughout mythology; that of the man that turns into an animal. The modern term for this is a therianthrope, therian meaning mammal and thrope meaning man (although the meaning of the word is not limited to mammals; a therianthrope can be any animal). Now, the most common example of this which i’m sure all of you will know about is a lycanthrope, or werewolf. Pop culture has sold us on the idea of cursed men and women who turn on the full moon into slavering beasts, but this is a far cry from how the legends started.

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The idea of a werewolf can be traced back thousands of years in multiple countries, but the closest origin to the modern strain is probably the story of Lycaon. Lycaon was a Greek king who hosted the god Zeus at a banquet. He either did not believe Zeus was a god or he wanted to insult him, so he killed his own sons and tried to feed them to the god. Upon discovery Zeus was understandably furious, and cursed Lycaon to turn into a wolf. This is also where we derive the term lycanthropy.

There are also many myths that do not include a wholly physical transformation into an beast, but rather a mental or spiritual one. The classic example of this is a berserker. In Norse the word berserkr literally translates into bear-coat (and that’s not a typo, it was actually spelled berserkr in Old Norse). These warriors actually believed themselves to be channeling the spirit of an animal, typically a wolf or bear, when they went into battle.

Image result for historical berserker

By all accounts berserkers actually existed; there are numerous historical reports of berserkers fighting in battles and being the deciding factor (although not always in their favor, they were known for killing allies as well as enemies in the heat of battle). Current theories are that the feeling of berserkergang or “going berserk” was actually induced by some combination of hallucinogenic mushrooms, alcohol, and henbane. This would account for many of the myths surrounding berserkers such as their change in skin color, insane rage, feats of strength, and inability to tell apart friend and foe.

Interestingly enough, lycanthropy is not only a mythological condition but also a clinical one. It is a psychiatric disease characterized by the afflicted believing that they have transformed into an animal, although not necessarily a wolf. This is one of numerous syndromes that can result in the afflicted behaving like an animal. Taken together, they could easily have inspired some amount of therianthropic myths.

Overall it is somewhat doubtful that any humans physically changed into ravening beasts on a full moon. Go figure. But there were in fact actual reasons why ancient civilizations would have believed this to be true, ranging from shrooms to clinical diseases.

Kairos of “I Want YOU” Poster

In my last post I discussed the iconic “I Want YOU” poster that depicts Uncle Sam pointing at the reader and indicating that they should enlist in the U.S army. This poster was created during WWI by James Flagg, and kairos was obviously a driving element to it.

 

Image result for i want you poster

As we discussed in class, various issues wax and wane as they are brought in and out of the spotlight. Prime examples of this are gun control and terrorism; they are always being discussed but are really brought to the forefront when there is a shooting or terrorist attack. Now, the poster being discussed doesn’t have much to do with these topics, but the point it does address is the military. The military is a topic similar to gun control or terrorism in that it has massive spikes in how much it is being discussed. Obviously during WWI it would have been one of the most pressing issues at the time.

Most people at the time the poster was created had favorable views of the military, and even those who didn’t would still have thought it necessary. What this means is that it was a very kairotic moment for this poster to be created, as people would have viewed joining the military as a patriotic duty.

Not only does this poster address the military, but by using Uncle Sam as the speaker it has patriotic implications as well. If the reader refuses Uncle Sam’s call then they are shown to be unpatriotic since Uncle Sam represents the country itself. And during this time period a patriot was one of the best things a person could be. Again, this means that it was a very kairotic moment for this poster to be printed. Every element of this poster was intentionally included because it would appeal to the reader, and kairos was the driving force behind it.

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