Charles Prebish discusses Buddhism in North America

–“The Swans came to Penn State too,” a talk by Charles S. Prebish, will be presented on Wednesday, February 4, noon to 1 p.m., in Foster Auditorium, 102 Paterno Library, Penn State University Park.

 

Following the change in immigration law by Canada and the United States in the mid-twentieth century, Buddhism exploded on the North American continent. Buddhism is now found everywhere: from the cover of “Time” magazine to the Simpson’s TV show; from Leonard Cohen practicing as a Zen priest to the Dalai Lama visiting the White House.

Some estimates place the number of Buddhists on the continent as high as six million. This presentation traces the development of the study of North American Buddhism as it became a legitimate sub-discipline in the larger discipline of Buddhist Studies. It looks at the early pioneering works of the past half-century, examining the Buddhist communities in North America, the theories that have developed to understand their growth and development, the scholarly and popular studies that have appeared in the literature, the scholars and scholar-practitioners who have offered seminal studies, Buddhist teachers—Asian and Western—who have appeared on the scene, and the new emphases that have recently appeared that may shape Buddhism’s development in North America in our new century. In broad perspective, this presentation will provide a new insight into the current shape of the North American Buddhist landscape.

Prebish is professor emeritus of Religious Studies at Penn State, where he served on the faculty from 1971 until 2006. He is also Charles Redd Chair in Religious Studies Emeritus at Utah State University, where he served from January 2007 until December 2010.

Exhibition highlights Prebish Buddhism Collection

“The Way is in the Heart,” an exhibition of publications from the Charles S. Prebish Buddhism Collection, is on display January 6 to March 6, 2015, in the Franklin Atrium, first floor Pattee Library, Penn State University Park. Charles S. Prebish will discuss his collection, “The Swans came to Penn State too,” on Wednesday, February 4, noon to 1 p.m., in Foster Auditorium, 102 Paterno Library.

“Between the Yes and the No”: Ibn Arabi and Mystical Disruptions of Gender

Sa’diyya Shaikh, University of Cape Town
Drawing on the ideas of pre-modern Sufi thinker Muhyi al-Din Ibn Arabi (d. 1240), this paper focusses on ways that mystical language and
method enable a dynamic model to engage human nature and genderedness. Mystical language is characteristically defined by fluidity and paradox in
order to facilitate receptivity and experiential openness. I examine how these linguistic and existential modes facilitate spaces ripe for feminist
reflections. Ibn Arabi’s use of paradox, ambivalence, and contradiction – organic elements of his Sufi epistemology – results in generative spaces of tension that creatively interrupt fixed conceptions of gender.
Sa’diyya Shaikh is Associate Professor of Religious Studies at the University of Cape Town, South Africa. Her areas of research include gender-sensitive readings of hadith and Quran; theoretical debates on Islam and feminism; religion and gender-based violence; and an empirical project entitled “South African Muslim Women, Marriage, Gender and Sexuality.”
The Harshbarger Lecture in Religious Studies is an annual lectureship made possible by a generous donation in honor of Luther H. Harshbarger, former professor and head of the Religious Studies Department at Penn State.
Please see the attached file for a sample of Dr. Shaikh’s work: Shaykh.art-1

Kahat Hai Sānjhrang, The story of a return home

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Original compositions in Indian classical music by Guru Arijit Mahalanabis (Sanjhrang) presented by the students, guest accompanists and storytellers for the Society for Indian Music and Arts (SIMA).

Sunday, November 9 @ 4:00 pm

Schwab Auditorium

Penn State University

For more information call (425) 736-4652

Tickets: $12 General/$10 Students

Buy Tickets Now!

Welcome to the Society

The Penn State Society for the Study of Religion meets two or three times each semester in Weaver 102. All are welcome!

This year we will continue our series of faculty presenters. Brad Bouley has taken over leadership of the Society.

Please add suggestions for future discussions here in the comment section, and see the blog for reports on our first meetings last year.

Spring events planning

On December 6, twelve members of the Society held a wide-ranging discussion to evaluate the past year of events and lay plans for the spring. Leland Glenna, Cathy Wanner, Hoda El-Shakry, Nina Safran, Samar Farage, Brad Bouley, Rebekah Zwanzig, Tawny Holm, Annie Rose, Paul Harvey, Wilson Moses and Jon Brockopp attended.

We determined that our purposes were best served by having presentations from our own Society members and that the format of presentations should allow for ample discussion time. Several Society members agreed to commit themselves to coming to more events, but we also decided to limit ourselves to two events in the spring (in addition to the Harshbarger lecture in Religious Studies on March 24). Wilson agreed to present in February and Samar and Brad agreed to present in April.

To extend our discussions beyond methodology, we will try to juxtapose speakers with respondent from contrasting fields. We hope in this way to learn the extent to which our ideas can resonate beyond our own narrow fields.

Sarah Salter leads discussion of John Modern’s new book

On November 1, English graduate student Sarah Salter led discussion of Chapter Two (“Toward a Genealogy of Spirituality”) of John Modern’s Secularism in Antebellum America. The seminar was in anticipation of a lecture that Modern gave on the following Wednesday: An Instrument Infinitely More Wonderful than Television.”

Several graduate students attended the seminar, along with Hester Blum from English, which focused on both the content and the methodology of Modern’s work. Salter and Blum both pointed out, for example, that even though Modern is a scholar of religious studies, it is literary scholars who have most warmly embraced his work. The absence of Penn State historians and scholars of religion at the seminar and lecture was also noted.

Many participants expressed a sense of discovery when reading Modern’s work, unaware of the broad impact of American Protestantism on ideas of secularism, spirituality and modernity. Modern’s fluency with literature, as well as his own literary style, thus open up new venues for research.

Desai leads discussion of Kumkum Chatterjee’s work.

On October 4, Madhuri Desai led several colleagues in discussion of an article published posthumously by our late colleague Kumkum Chatterjee, “Goddess Encounters: Mughals, Monsters and the Goddess in Bengal.”  A conference in honor of Prof. Chatterjee’s life and scholarship was held at Penn State on October 5-6.

Henriette-Rika Benveniste, Jon Brockopp, Samar Farage, Art Goldschmidt, Gregg Roeber, Annie Rose and Rebekah Zwanzig attended the seminar, which focused on several of the major themes in this article, including the relationship of vernacular texts and Persian histories and a re-imagining of the role of the Mughals in the local history of Bengal. Contrary to views that Indian perceptions of religion are timeless and unchanging, Chatterjee demonstrated in this article that changing images of the Goddess responded to local and regional perceptions.

Our broad-ranging discussion included comparisons with representations of Mary in 19th and 20th century America and also perceptions of the Mughals as Muslim rulers “interrupting” a continuous sense of Hindu history. This relationship that Chatterjee describes between religious symbolism and political power is a very fruitful one that has implications for many other religious traditions.

Wanner leads discussion of Russian immigration to Israel

The first meeting of the Society this year was held on September 6 in 102 Weaver. Cathy Wanner led a lively discussion of a book chapter by Larissa Remennick and Anna Prashizky entitlted “Russian Israelis and Religion: what has changed after twenty years in Israel?”

Alan Benjamin, Brad Bouley, Jonathan Brockopp, Nina Safran and Rebekah Zwanzig engaged in a broad discussion of the Russian Jewish diaspora, delving into questions of modernity, identity and the specific history of being Jewish in the Soviet Union (and Russia) in the 20th century.

What particularly struck me was the development of strong socio-religious practices by Russian Jews that have often (but I think wrongly) been characterized as secular. These practices were developed as a result of the restrictions placed on public expression of religion by the Soviet regime, but now these practices themselves are seen as illegitimate representations of Judaism in Israel. Ironically, the states of both Israel and Russia are highly controlling of public religious expressions, putting Russian Israelis in a difficult situation.