Discussion on State Sanctioned Violence and Terrorism

One of the topics that really interests me is how controversial and polarizing a figure John Brown still is today. The way people see him range from a terrorist, murder, delusional, mad man, fanatic, radical, or hero. Oftentimes these adjectives are paired together because even people who view him favorably still consider him delusional or fanatical. I happen to view Brown favorably because of his willingness to act when quite honestly many people failed to do so.

Many people did not want to get involved in a conflict when it came to slavery. The Quakers are a good example of this. If you are not familiar with the Quakers, they are a Christian religious sect that are centered around the principle of pacifism. When I studied fugitive slave cases in Lancaster County, I found that it was often Quakers that housed fugitive slaves and made up a lot of the underground railroad spots. They were not the ones to be vocal advocates for political or systematic change because they prefer to work behind the scenes instead of causing conflict. Now I am not saying what they did was not important work or that it did not help people, but I am asking if their work fundamentally changed the system of injustice? I do not think it did, because they did not directly challenge slavery. Rather by working in the background, they allowed the institution of slavery to continue longer because they did not directly confront it. 

One of Brown’s most famous quotes is “These men are all talk. What we need is actionaction!” which he said in direct response to the pacifist in the abolitionist movement. He truly believed that nothing would change if people did not put their lives on the line to stand up to an unjust system. John Brown used violent measures to end a violent, evil system. I think it is an interesting moral and ethical question to ask is whether or not it is okay to use violence to end a more violent and evil system? What are the moral implications of doing nothing to stop a violent system? 

A lot of people look at violence as inherently bad and therefore see Brown as a terrorist. The problem I have with this, however, is that why do people not condemn slaveholders as terrorists when they arguably committed more violent acts? Honestly, I do not believe it is about the violence — but how the violence is used. When violence is state-sanctioned, it is suddenly okay, but when regular people use violence against the state it is terrorism. We can see this with how people uphold Confederate General Robert E. Lee as a hero and upstanding man, even though he used violence against other Americans in support of slavery, a violent system. But since it was during the war it is okay because war is sanctioned by the state, and so was slavery. However, Brown, who was fighting in support of oppressed people, is considered a terrorist because his violence was against the state and not state-sanctioned.

“The Invisibles” — Dangerfield Newby

Over winter break I went to Harpers Ferry with my friend, Addy. Luckily, I only live a couple of hours so it was a pretty easy drive down. My friend had made me a custom John Brown t-shirt that had a picture of John Brown with the words “he probably should have brought more canons….” and on the back had the words “1000 spears”. This is in reference to the purchase of 1000 spears and his unsuccessful raid on Harpers Ferry. The park ranger, Jeff Bower, got a kick out of my shirt and we ended up having a very long conversation about John Brown and Harpers Ferry. He even told me about a partnership Penn State had with Harpers Ferry for undergraduate students, which I was very excited to learn about! I was at Harpers Ferry the day the train ran over the walkway that my friend and I had crossed just hours before. I am very thankful that no one was injured in that accident!

While my friend and I were at Harpers Ferry, we went to go see an art exhibit above the John Brown museum called “The Invisibles” by Peter Cizmadia. The name is in reference to Annie Brown, John Brown’s daughter, in where she called the men that helped Brown in his raid. Annie Brown lived with many of the men and women for a month in a home before the raid and grew a close attachment to them. Annie Brown called them “my invisibles” when she was retelling her story.

Cizmadia made portraits of the 24 men and women that helped Brown but are often forgotten in the retelling of the raid. He wanted to highlight the fact that everyday normal people joined Brown’s raid because they also believed in the idea that slavery should be abolished, and was willing to die for that belief too. I really appreciated this exhibit because it gave a face to the people that died during the raid and highlighted different reasons for joining John Brown.

Dangerfield Newby
Dangerfield Newby, courtesy of Kansas State Historical Society, 1859 | “Dangerfield, 44: Blacksmith, Husband, Father.” Peter Cizmadia, 2018.

One person I wanted to highlight in this exhibit is Dangerfield Newby. Newby was born into slavery, but he was freed later in life. His wife and children, however, remained in slavery. He attempted multiple times to buy their freedom, but despite raising $1,600 he was still unsuccessful. He decided to join John Brown in his raid in a last-ditch attempt to save his family from being sold down to Louisana.

Unfortunately, Newby was one of the first raiders killed and his body was mutilated by the townspeople. When his remains were eventually recovered, a letter from his wife, Harriet Newby was found on his body. She stresses the increasingly desperate situation they were in and said how she missed him:

For there has been one bright hope to cheer me in all my troubles, that is to be with you. For if I thought I should never see you on this earth, life would have no charm for me

Stories like this are important because they highlight the people Brown was fighting for and it will be important to keep this in mind when I discuss in later blogs how people portrayed Brown after he died.

source:

The Invisibles of the Harpers Ferry Raid: a conversation with Peter Cizmadia

John Brown Calls Out Corporate Elites for their Role in Slavery

John Brown was jailed, put on trial, convicted of treason, and then hung after his raid on Harpers Ferry. I will go more in-depth about the reactions to John Brown’s death and capture in later blogs, but first I want to talk about Brown’s final speech before he died. What I find so haunting about his speech, is that someone could give it today and it would still apply today.  In his speech, John Brown unapologetically calls out the ruling class for their immorality and hypocrisy on the subject of slavery.

I will not quote the speech in its entirety, it’s not very long you can read it if you feel so inclined, but I want to highlight this section:

“…had I so interfered in behalf of the rich, the powerful, the intelligent, the so-called great, or in behalf of any of their friends, either father, mother, brother, sister, wife, or children, or any of that class, and suffered and sacrificed what I have in this interference, it would have been all right; and every man in this court would have deemed it an act worthy of reward rather than punishment”

Essentially, John Brown is saying the only reason he is being portrayed as a terrorist and condemned to death, is because he was working on behalf of the interest of everyday people. This is a very important fact Brown is digging at and is often overlooked. Slavery was good for business — everywhere. The “north” and “south” were deeply intertwined economically, and while the “north” may not have wanted slavery in their homes, they did rely on it for cheap resources for their own businesses. Slavery was a national institution and only survived because the entire nation supported it and relied on it for its economic success. Brown recognized this before he even raided harpers ferry, as he was a wool merchant and took a trip to Europe to beg people to stop buying cotton from slaveholding territories.

So when Brown talks about the ruling class he is not just referring to the Southern plantation owners, but the wealthy Northern men and women too. Brown was a threat to the delicate system they had in place. Brown also implies that if he worked as hard as he did to keep the institutions of slavery, he would be regarded as a war hero. Now, this is an easy theory to test, we simply just have to look at other figures that have supported slavery and what kind of recognition they received, which I will do in my next blog.

The point I want to make in this blog is that Brown directly challenged the authority of the ruling elite class and he was killed for it. If he had done the exact same thing but instead had the backing of the powerful, he would be regarded as a hero. He was not being judged on the morality or legality of his actions, but he was judged based on how his actions challenged the power dynamic in the United States. I will also hit on this point again in future blogs.

“I believe that to have interfered as I have done as I have always freely admitted I have done in behalf of His despised poor, was not wrong, but right. Now, if it is deemed necessary that I should forfeit my life for the furtherance of the ends of justice, and mingle my blood further with the blood of my children and with the blood of millions in this slave country whose rights are disregarded by wicked, cruel, and unjust enactments, I submit; so let it be done!”

sources:

https://www.historyisaweapon.com/defcon1/johnbrown.html

https://acwm.org/blog/myths-misunderstandings-north-and-slavery