Reading this argument between these theorists caused me to reexamine my understanding of each the theories. For the first time, I was finally able to see some of the more subtle differences between these two frameworks. It was this argument regarding the four claims of situated learning that made me recognize the variations in word choice between the two theories. Greeno’s article broke down each of the claims presented by Anderson into a different question for each of the two theoretical approaches. It was through Greeno’s explanations that I finally began thinking about the different mechanisms of learning for each of these theories. Greeno drew on some of the empirical information provided by Anderson as well as some other situational examples to illustrate the true situative approach to each of Anderson’s claims. I’m looking forward to having a class discussion that really dives into the meat of each of the claims presented because at the moment, I am still struggling to grasp a solid understanding of the uniqueness of these theoretical approaches.
Throughout our previous class discussions and readings, I have taken each week as its own entity. Although I have attempted to continuously compare the differences between the theoretical approaches we have discussed, I only realize this week that I have failed. I have viewed cognitive approaches as strictly within the mind, and I have viewed the situated approach as solely through social interaction. What have I been missing? Have I truly been missing anything, or have we just been reading approaches that can be found on totally different sides of the learning theory spectrum? At this point, I’m not sure; what I do know is that situated learning and the cognitive approach to learning do have some similarities (not necessarily in the mechanism of learning, but in terms of things that impact learning). This became increasingly clear throughout this week’s reading, especially when Anderson (in his response) stated: “The cognitive approach in no way denies the importance of the social. From birth we are social creatures; much of what we learn is social and many of the circumstance of our learning are social” (p.20).
The final article, written by all four authors, solidified my initial belief that some combination of these two theories may be able to explain the mechanism of learning. Although the authors did not provide any concrete unified idea, they did discuss the four key points on which they agreed. It was through this article that I realized that there are situations in which one theory or the other may best explain the mechanism of learning. Some situations may elicit a more social mechanism to learning, while others may focus more on the individual. As someone who enjoys concreteness, I was slightly disappointed in the conclusion that more research needs to be done in order to determine the “correct” mechanism that can explain how learning occurs. I will be interested to see if one mechanism is ever identified as being that “right” one!
Just a side note on language:
Over the past few weeks, I’ve spent large quantities of time discussing the significance of language. I’ve taken simple situations and thought about how they would be different if a participant in this social setting did not have the same culture as the other participants. With this week’s readings, I felt like the participant that didn’t have a clue what was going on at some points. The terminology selected by Anderson et al. and Greeno allowed me to witness firsthand the abstract nature of words. There were several instances throughout Anderson’s initial piece in which he selected words to describe situated learning that are typically used in reference to the cognitive approach. Greeno appeared to have recognized this point, and throughout his response, he focused on defining words in terms of the theoretical approach. For example, Greeno discussed the different definitions of generality, and it was interesting to see the variations in the definitions depending on whether it was being examined in cognitivity or situativity. Based on these readings, it appears that any misunderstandings or misconceptions in the definitions of these words can cause drastic communication problems amongst theorists, as well as the individuals that study these theories.