Student Blog Entries

Response to Benford (2010)

This story made for a fantastic (albeit slightly out of order) finale to my experience in this SETI class. Several different story lines are captured within this one brief encounter described in the story. I also love the first line – “the best is the enemy of the good” – and firmly believe that this is an important philosophy to keep in mind while doing science.

Beyond being an extremely entertaining story, the article touches on a fundamental theme of SETI: what seems obvious to us may not be universally so, and, no matter how we try, we are unable to decouple our thoughts and ideas from the human perspective. Try as we might to search for “obvious” signals of extraterrestrial origin, it is entirely possible that some extraterrestrial intelligence is, in their own way, screaming their greetings to us and we are simply blind to the significance of the signal.

Response to Townes (1983)

Townes raises the question of where in the electromagnetic spectrum should the search for extraterrestrial intelligence be conducted? While SETI has historically been radio-centric (especially at the time this paper was published), the author suggests that certain assumptions are required to arrive at the conclusion of the radio as the optimal region to search. If these assumptions are appropriately relaxed, one could argue that the infrared is an equally viable part of the spectrum to search for signals of extraterrestrial origin.

One aspect that must be considered in choosing the optimal spectral region is the power requirements of the transmission. This depends on whether the signal is isotropic or beamed, which, of course, we can only guess. A second point that must be considered is the technology of the transmitter and, more broadly, the technology of the transmitting civilization as a whole. In particular, it is conceivable that other forms of communication technology could be dominate on a distant world, e.g., lasers. This relates directly to the suggestion by Schwartz & Townes (1961) to search for nanosecond light pulses in the optical.

Ultimately, the authors recognize that the optimal SETI search would be include efforts across the electromagnetic spectrum. After all, arguing for one particular spectral region over another involves making a set of assumptions that could turn out to be false.

Response to Declaration of SETI Principles

The International Academy of Astronautics (IAA) compile a set of principles to guide the Search for Extraterrestrial Intelligence (SETI). SETI inherently concerns the entire world, especially in the case of a positive detection, so extensive thought must be lent to ensuring SETI efforts are conducted in an ethical and scientifically collaborative manner.

In many ways, though, this document appears to raise more questions than it answers. For example, the last point regarding post-detection conduct could (and should!) trigger a storm of debate, garnering expert advice in fields such as communications, law, ethics, and anthropology (among many others.) While it is important that these guidelines have been put in place by the IAA, it is equally important to establish some sort of platform for discussing the questions raised by these guidelines.

SETI: A Fantasy Land

In his spare time, theoretical physicist, cosmologist, and astrobiologist Paul Davies exerts his role as an author. As his Amazon page describes, he has written at least twelve published books often on some existential question about life (or the dearth of life) in the Universe as informed by science. Davies has claimed he seeks to “bring the message of science and religion to the people” and, being a physics savant, was awarded funds from the Templeton foundation to support his research on “the natures of time and consciousness and extraterrestrial life”. One of his more recent books, The Eerie Silence, overlaps with his research interests and can be described as intellectually provocative.

Figure 1. Above is a popular image of what an alien would look like. Science fiction and pop culture have spawned this image as the most likely visage of ETI. The source is The Eerie Silence.

Davie’s book discusses SETI, focusing on its implications and assumptions. He dismisses the entrenched cliché of aliens (see Figure 1), as crafted by science fiction and movies. The end of chapter six and the entirety of chapter seven, “Alien Magic”, seek to question an important premise in SETI: that we know what we are looking for and it is something we can readily distinguish. Absent exotica, SETI seems a plausible and fruitful, albeit onerous, endeavor. The epigraph at the beginning of chapter seven is borrowed from Arthur Clarke and states “any sufficiently advanced technology would be indistinguishable from magic.” Davies describes the conundrum for a proponent of SETI:

If we were to encounter alien technology far superior to our own, would we even realize what it was? Think how a laser or a radio would seem to a tribe of rainforest dwellers who have never been in contact with the outside world. Now imagine a technology a million or more years in advance of ours: it might well appear miraculous to us. All of which presents new SETI with a serious problem. How can we look for signatures of alien technology when we have no idea how it would be manifested? In the previous chapter I suggested some ways in which an advanced civilization spreading across the galaxy might leave traces of its activity. But all the examples I gave were based on extrapolations of twenty-first-century human physics, and so are tainted by anthropocentrism. Suppose that alien technology is based on principles that are completely beyond the ken of our best scientists?

Figure 2. Above is a whimsical depiction of energy extraction from a rotating black hole seen in The Eerie Silence. A truck can be thrown into a black hole and ejected with more energy than it originally had thanks to the conservation of angular momentum.

At the end of chapter six, Davies presents the reader various exotic astrophysical objects that have yet to be discovered, but have been theorized by scientists. This includes magnetic monopoles, which could be recombined with the opposite monopole to produce energy that would dwarf a hydrogen bomb, and cosmic strings, which have been proposed as sources of fast radio bursts. Davies casually mentions one possible hypothesis for the apparent lack of these objects is the sequestration by a super civilization, but as he notes “the hypothesis that aliens are the correct explanation for the anomalous absence of something is only as good as the prior probability of an alien super-civilization in the first place”. His discussion of these objects brings into focus our current understanding of physics. Davies mentions an example, from John Wheeler, of what ETI could do to satisfy its energy needs (see Figure 2) while baffling humans:

Wheeler dreamed up the amusing scenario [in] which trucks containing industrial waste are dropped on a carefully calculated trajectory towards the spinning black hole. […] The trucks spill out their contents in such a way that the waste is devoured by the black hole. For certain trajectories, the empty trucks get propelled away from the ergosphere at high speed, zooming off with more mass-energy than the laden trucks originally had going in. Ultimately the additional energy has to come from somewhere, and in fact it comes from the rotational energy of the hole; every time the trick with the trucks is performed, the black hole’s angular speed drops a bit. The good times will not last for ever – eventually all the rotational energy will be extracted and the civilization will be obliged to decamp elsewhere. But at present human levels of energy consumption, a black hole could meet our energy needs for at least a trillion trillion years.

This is where Davies coins the phrase “nature-plus”. With our arguably limited understanding of the Universe, it becomes necessary to look past familiar proxies, such as energy or resource usage, to limit the bias from human understanding. Davies asks the reader to consider technology that:

  • is not made of matter,
  • has no fixed size or shape,
  • has no well-defined boundaries or topology,
  • is dynamical on all scales of space and time or, conversely, does not appear to do anything at all that we can discern, and
  • does not consist of discrete, separate things; rather it is a system, or a subtle higher-level correlation of things.

This emphasizes there may exist incomprehensible technology that operates on levels indiscernible to a human. Davies surmises that:

Technology is, in the broadest sense, mind or intelligence or purpose blending with nature. Importantly, technological devices don’t subjugate nature; the devices still obey the laws of physics. Technology harnesses the laws; it does not override them. […] Truly advanced alien technology might manifest itself by an entirely new form of whole–part interrelationship. And just as quantum weirdness is uncovered only with very special apparatus, so alien technology might go unobserved and unsuspected, because we are not viewing it with the equivalent of… well, a Bose–Einstein condensate beam-splitting interferometer.

However, while we may not completely understand the Universe, there exist certain laws that we can be fairly sure of, notably the second law of thermodynamics and the maximum speed of light. Davies uses these laws to dismiss science fiction, such as a quantum vacuum drive (violates the second law of thermodynamics) and levitation (violates the law of gravitation). To this blogger, this chapter by Davies discusses one of the unsettling things about SETI: its apparent indifference to its existential problems. While astrobiology can rely on our understanding of the biochemistry of terrestrial life (particularly bacteria), SETI is limited to humanity’s machinations. SETI experiments have varying levels of assumptions and most palatable are the parasitic searches focusing on Dysonian SETI. Once cultural assumptions come into play, SETI quickly devolves into fantasy. While a given experiment may be a null result, if it explores a subset of an infinite-dimensional manifold then it is scientifically useless. SETI should proceed but should take caution to limit itself to experiments where a scientific result can say something informative. To this blogger, a reasonable way to search for life would be to start with unintelligent life within our own Solar System, then work together as a scientific community towards extraterrestrial intelligence.

Spooky Soundlessness

The Eerie Silence by Paul Davies (2010) is a popular science book which “explores the possibilities of intelligent extraterrestrial life, and its potential consequences” (Wikipedia).

The reading we were provided included the end of Chapter 6 “Evidence for a Galactic Diaspora” and the beginning of Chapter 7 “Alien Magic”.

At the end of chapter 6, Davies focuses on how ETI may be responsible for the lack of certain high-energy objects that have been predicted by theoretical physicists but have remained elusive. Most grand unified theories (models where the electromagnetic, strong and weak forces can merge at extremely high temperatures) require a magnetic monopole. These particles would have extremely high mass energies, so maybe ETI is scooping all of them up and annihilating them whenever it needs more energy. Don’t know what to do with that possibility, but I guess it could be true.

At the beginning of chapter 7, Davies talks about alien technology. It is possible that alien technology will be just that, alien. We may not be able to distinguish what it does or even that it is technology at all. Becuase of this, Davies wants technology to be known as “nature-plus”. Technology does now break the laws of nature, it simply arranges pieces of it together in a way to harness these laws to do a useful function (like break rocks, or in the case of art, inspire/express emotion). He suggests that we should avoid our own human biases in trying to think of what ETI may want/is capable of. That being said, the known laws of physics should be used as a basis, because without them, there is only speculation as to what ETI can do, which would be both endless and pointless.

That is a good point to keep in mind I think. It is hard to work in a field where you have only a limited idea of the capabilities and desires of what you are searching for (there might be a connection here to USA/USSR trying to figure each other out during the cold war, but even then they had a lot more information on each other than we have on ETI), but it is still important to not lose sight of reality. We may not like that we only know what we know now, but we just have to live with it and do the best we can. That’s all we can (and should) do.

Response to Villarroel, Imaz, and Bergstedt (2016)

This paper discusses the value of conducting a search for extraterrestrial intelligence by searching for seemingly impossible astrophysical phenomena. The advantage of this approach is two-fold: in the absence of discovering an extraterrestrial civilization, it may be possible to uncover unknown exotic physics or astrophysical processes.

The specific goal of this study is to query the sky for “disappearing stars” – the idea being that advanced civilizations around these stars could either be harnessing the stellar energy (which would then be re-radiated as waste heat) or intentionally cloaking themselves. This task is accomplished by cross-matching the United State Naval Observatory B1.0 catalog (USNO-B1.0) and the Sloan Digital Sky Survey (SDSS). Objects of interest include those which appear in USNO-B1.0 but not in SDSS, and, if confirmed, would identify stars that have disappeared over the decade lag between these two surveys.

An initial query yields several thousand candidates – stars appearing in USNO-B1.o but not in SDSS. However, this could occur for a variety of reasons significantly more mundane than an advanced extraterrestrial civilization, e.g., diffraction spikes or image artifacts in the SDSS frames which cause the SDSS pipeline to overlook the star. A visual inspection of the initial list of candidates reduces the target sample to 148 objects.

These 148 candidates must be combed for false positives (appears in the USNO-B1.0 catalog when it should not) and false negatives (appears in SDSS, but is not detected.) Most of the candidates fall into the former case, where no object appears in the images that were used to generate the USNO-B1.o catalog. A large fraction also fall into the latter case, where the stars are present in the SDSS frames but the coordinates between the two systems do not agree. In the end, one suspicious candidate is identified. It appears in two separate images used for generating the USNO-B1.o catalog, but cannot be found in the SDSS images.

This study is very good in the sense that it reports the null result as an upper limit. It starts with a clearly stated problem, addresses the problem in a clear way, and translates the result into an upper limit. As acknowledged by the authors, the study critically suffers by probing only a small fraction of the sky, and by probing only a short period of time (~10 years) during which the star could have disappeared. The authors look forward with great anticipation to larger surveys (e.g., GAIA and LSST) that could extend this search to much larger scales. They also suggest that much of this work could be efficiently accomplished by employing citizen science, which has proven itself extremely beneficial to other astronomical projects.

Do we know what we do not know?

This article is based on pages 133 – 152 of Paul Davies `s book Eerie Silence. The extract builds upon the third law of Arthur C. Clarke, that “Any sufficiently advanced technology is indistinguishable from magic.” It discusses the principle for SETI artifact searches.

There are various structures / particles postulated by the fundamental theories of physics which have not been observed experimentally. Few of the examples cited in the passage are magnetic monopoles, dark matter particle and cosmic string. An example given is that the paucity of these could be due to exploitation of this structures / particles by a hyper – advanced ET civilization for energy production.

Moving on from here, the author builds on the ‘nature plus’ theme for ET. Basically how ET could manifest itself as the next step after nature and thus not stand out obviously like a sore thumb, but as an extension of the abilities and phenomenon seen naturally. He gives the example of a scenario from Roger Penrose about dumping waste into a black hole to harness its rotational kinetic energy.

Another important point made is that it is quite possible, perhaps even likely that ET manifests itself in a manner unfathomable to us. The example given is of lasers. For someone from a few centuries ago, lasers would not seem like a man – made thing and would seem like a weird (then inexplicable) naturally occurring phenomenon. On a similar note, potential ET technology could be right in our face but its artificial origins undetectable to us.

The last thing he covers is how the ‘laws of Physics’, which in theory are set in stone, are not really. They are only sacrosanct as far our current measurement capabilities are concerned. For example, ether was accepted till Michelson – Morley proved it otherwise. Newtonian gravity was good enough till observations began diverging from it and could no longer be explained by simple theory. Therefore the laws of Physics which we let govern us in our search for ET, might fundamentally be incomplete.

I think the point of this article is not to cast a gloomy note over our search for ET, but just to say that we do not know what we don’t know. Our knowledge and understanding of the ‘known’ Universe is severely lacking. Therefore, 1) we should not consider our search for ET exhaustive even if we plough through a major portion of the cosmic haystack unsuccessfully; 2) always be open to and on the watch for anomalies in observational data (similar to the point made in GHat 4).

How to look for something that isn’t there

A common artifact searched for in looking for ETI is Dyson spheres, or some other megastructure whose purpose is to collect energy from the star. This structure was first suggested by Dyson 1961, but later expanded on by Kardashev 1964. Kardashev suggested that civilizations could be categorized into three different types, depending on the quantity of resources collected: a type I civilization would gather resources from their planet, type II from their star, and type III from their galaxy. Kardashev 1964, and later Annis 1999, and even later (sort of) Villaroel et al. 2016 argued that these different stages of civilizations could potentially be discovered! If a civilization were to harvest all of the energy from their star, then we would no longer see them (in the visible; the heat would dissipate as IR, leading to searches for this waste heat).

Villaroel et al. looked for disappearing stars. They compared data from Sloan and from archived data, looking for sources that were present in the latter but no longer there for the former. In essence, looking for disappearing stars. In the end, they found one potential candidate.

I said earlier that they sort of argued that this was a method for detecting other civilizations. I say “sort of” because they didn’t directly mention it. The thought is there, that this is a way to look for ETI, but the reasoning behind why ETI would cause a star to disappear is not mentioned. I’m sure there are a number of explanations that sci-fi fanatics could list, and maybe the authors did not want to potentially embarrass themselves by playing sci-fi author? Nonetheless, I’m not really sure, short of a Dyson swarm, what would cause a star to vanish. Feeding it to a BH?

That being said, I am becoming a fan of “parasitic” SETI searches. There is something about only needing to pay for time (not receivers or data) that really seems great to me! The data are already there, so why not go for it?

Reaction to Davies (2010): ”Nature Plus”

Davies, in this excerpt from his popular book The Eerie Silence, examines what we consider technology and how it may not necessarily apply to an advanced intelligence a thousand or even a million years ahead of us in terms of technological progression. He gives a definition of technology as “a mind, intelligence, or purpose blended with nature, which obeys the physical laws and harnesses them.” Therefore, technology is not distinct from nature in the sense that it is physically separate from nature, but is a part of and a higher form of it. It is “Nature-Plus.”

Classically, we recognized things as being artificial technology based on the organization and structure of its constituent parts, and its utility as a system. And also, such systems are macroscopic in scale. An example of such a system would be the modern personal computer, which is made of billions of transistors that come together to perform specific functions written in software, and which has occupies a physical volume on the scale of cubic decimeters. In fiction (and sometimes in bad science), there is a tendency to anthropomorphize the technology of an alien intelligence to follow our notions of machines.  However, on the deeper level, he calls into question even the aforementioned characteristics of technology that we take for granted, and posits that an advanced technology would be like nothing we would understand. We can imagine (but not yet understand) a technology that doesn’t manifest or operate on the material level, or which is indistinct in form or topology, or which transcends our one temporal and three spatial dimensions, or which to us appears as bereft of function, or which does not appear to consist of discrete quanta. An example of such a technology in fiction would be the “sophon” of Cixin Liu’s Three Body Problem, an intelligent particle which can communicate instantaneously across interstellar distances and which is formed of a circuit system sketched onto a multi-dimensional manifold and collapsed to a point.

If such notions of technology were real and currently in operation, then our theories of how the universe works may be called into question. And so, we should ask, what exactly is it about technology that makes it distinguishable from nature? The question is loaded because we operate on the premise that the nature we observe is truly natural. That is, astrophysical phenomena are emergent properties of a universe governed by the laws of physics. This however, may not be the case. We can imagine scenarios where those phenomena that were thought to be natural turn out to be artificial. Then, any theory of how the universe or its constituents operates that was based on such an observation would be flawed. This is similar in vein to the Planetarium Hypothesis solution to the Fermi Paradox, which suggests that the universe we see is artificially constructed or designed in such a way to make us believe that it is self consistent (that is, until we can muster enough resolution to “lift the veil” so to speak, and discover that the universe is not as it seems).

I think this idea of “Nature-Plus” should be taken seriously by SETI scientists because it challenges the way we think about nature and may be an explanation for why searches based on conventional notions of technology and energy consumption have been unsuccessful. And I do indeed think that it is meaningful to search for astrophysical anomalies, because of the twofold benefit of performing novel science alongside a SETI search.

Finding life from spectra, but not your typical way

Lin et al. (2104) identify pollutants such as chlorofluorocarbons in the Earth’s atmosphere that would be detectable using JWST on other planets. In particular, they find that the time dedicated to an atmosphere with other potential biosignatures would be sufficient to constrain the levels of these CFCs, so the search can be parasitic, in a sense.

I think this is a great idea! As I come across ideas for artefact SETI, especially parasitic ones, I get more excited about the prospects for the field. Two major issues facing SETI are the lifetime of a technological civilization and funding. Both of these are, if not solved, greatly minimized by artefact SETI.

With that being said, I fear such a search for CFCs will flop. Even though the timescales of CFCs and excess carbon are large (especially compared to the age of human technology), I don’t have much faith in atmospheric measurements. I know that JWST will improve all of our current measurements, but from what I remember it will only be useful for large or close planets. All of the studies on exoplanet atmospheres have returned one result: clouds. I don’t expect this to change by much, but hopefully we’ll get a spectrum that isn’t flat! I do agree with the authors that since this data will already be gathered and analyzed for biosignatures, it might as well be analyzed for CFC absorption. The worst that happens if we find such absorption is that chemists/geologists/biologists publish ways that CFCs can be produced in the absence of intelligent life, which will further our understanding (and maybe will lead us to ways of removing the CFCs in our atmosphere!).

The one issue I have with this paper is the white dwarf thing. In the beginning, the authors say that they will only look at planets around white dwarfs, but say that their results “are generalizable to other telescopes and planetary systems.” I understand their arguments for a white dwarf, in that they provide better contrast, they could be the same temperature as the Sun, and they have very long lifetimes, but as of now (2018), we have yet to find a single planet around a white dwarf. I just feel they should have expanded their discussion to include all stars, and if they wanted the low contrast, then just M dwarfs. I personally don’t have enough background to state whether the absorption features from CFCs in an atmosphere around an Earth-like planet around an FGKM star would be visible. I wish this information had been provided by the authors in this paper.