RCL 5

Throughout this past week of performing as well as observing Civic Engagement Artifact Speeches, I have learned a lot about the art of public speaking. I instantly noticed within the first day of observing speeches that the volume and speed of how a person talks determines so much about how the content of their speech relays to the audience. While the content and deep meaning of a person’s speech may not fully hit me until I take a moment to process what they are saying, if the delivery of the speech is confident and well spoken I will automatically assume the points they are giving are valid.

 

The second realization I came to appeared when I practiced speaking my manuscript out loud for the first time. I tend to write in run-on sentences, and every essay I have ever written is consistently way too wordy. While I do have a preference towards these wordy sentences for essays, the first time I read my rough draft manuscript out loud I started laughing and had to stop myself half way through. Long and confusing sentences most definitely sound bad when spoken out loud, and a speech seems much more clear and effective when filled with shorter sentences. 

 

As for my own performance, I feel as if I could have definitely memorized more of my speech. I had an edited version of my manuscript with me while performing my speech that contained mostly all of the words. While I took the time to memorize my speech, I found myself checking for accuracy at way too many points throughout the performance. My manuscript was supposed to be a crutch in case  I needed it, but when I was faced with the anxiety and pressure of performing the speech I ended up simply reading off of it and doubting my ability to speak freely. 

The Fly Traps and Sinking Ships of Freshman Year

In this week’s RCL blog, I aim to step back from my day-to-day interactions and analyze the communities I have seen here at Penn State on a broader scale. 

Month one has passed, and the abundance of friendship opportunities has slowed from an overwhelming stream of new faces, new friends, and new contacts in my phone to a slow trickle. Looking back on these few first weeks, I was able to observe several social trends in my quest to look deeper into the budding communities around campus. 

Day 2 at Penn State I instantly noticed how the East quad looked like some version of a Pennsylvania statewide track meet. Groups of ten to fifteen kids, all from the same high school, flocked together in clusters, passive-aggressively eyeing up their competition. It is only natural to lean back on the people that you know and trust when navigating the tricky waters of the first week of college, but I couldn’t help but notice that this common trend seemed to cause a ripple effect of unintentional harm. As I observed the large groups of high schoolers go out at night and eat together in the dining hall, I also observed the kids who came from out of state looking in envy. I even found myself looking in envy as well. 

I caught myself sitting in my lobby one day, doing my homework, and watching the large friend groups walk past on the sidewalks. Laughing, talking, skipping. I found myself creating a reality in my head that everyone at this school already knows each other, and already has their solidified group. I assumed that it’s probably time for me to just drop out, go to trade school, and move back in with my parents- abandoning the idea of ever finding college friends. 

The nature of communities around the school was that of a ship wreck. Those who had people from their past to cling onto used them like a lifeboat, whilst the people coming to college in hopes of making all new friends felt as if they were struggling to stay afloat by themselves. 

Luckily, this feeling began to fade by the second week as I detected a new era of friendships begin to form. The disintegration of the high school groups began to be apparent as the average size of friend groups spotted on campus dropped from 15 to 5. This is when I came to a second revolution about the communities here at PSU. 

Each day it seemed as if I had been making an overwhelming number of friends, and I thought I’d never be able to process these quick and hasty interactions of girls I traded numbers with on the white loop, or in line at Canyon Pizza, and turn them into genuine friendships. I always was left wondering whether the people I talked to would end up being my future friend, or if they would just turn into another nameless face in the student section sea of blue and white. I searched for a way to make sense of the constant influx and automatic organization of people into categories such as “potential new best friend” or into “girl I’ll smile at in the hallway” 0r even, “someone I’ll have to reintroduce myself too.”

This is when I began to notice the fly trap nature of college friends.

The people that make an effort, initiate plans, and are not ashamed to be on the active search for friendships, seem to stick like flies to my trap. Meanwhile, the people who don’t remember my name, or don’t end up following through plans, often flake away and drift off into the abyss. 

After the first two weeks, I am proud to say I have a pretty good collection of flies by my side.

No longer are the majority of people stuck on a lifeboat with the people they have known since high school, and no longer am I drowning by myself. I am carefully wading through the waters of forming connections and making friends, facing the trials and tribulations of freshman year, and focusing on keeping my head above water. 

A very very rough draft, and a very rough draft.

Revised:

In the months preceding the 2020 election the small town of Fox Chapel, Pennsylvania- also known as “The Bubble” by most of the residents due to the exclusive “Keeping Up With The Joneses” nature- was split like the red sea. A deep ideological divide was visibly obvious as every car was marked with political affiliation stickers, lawns decorated with divisive campaign signs,  and the community Facebook page was a constant stream of aggressive and opinionated posts. 

Fox Chapel was a hotspot for civic engagement and political participation, excluding- of course- any type of productive discourse, legitimate campaign work, or any general motion for change besides just loudly and publicly asserting political opinions. The strict adherence to political correctness kept things civil, but hushed whispers and lingering stares over differing opinions caused tension that spoke volumes.  

This common problem of surface level social media activism- if it can even be called activism- can be symbolized by a particularly bold political statement made in October of 2020. A group of Fox Chapel high schoolers banded together to buy Donald Trump’s campaign signs in bulk, and then proceeded to drive around the neighborhood and physically surround every Joe Biden sign with twenty Trump signs. 

While most of the victims of this outspoken act of vandalism simply removed the merchandise and threw everything in the dumpster, there was so much left unsaid after all the signs had been plucked from the grass. 

 This new era of politics, marked by performative activism and fueled by social media, is completely turning upside down the commonplace of the American governmental system. This shift away from transparency in favor of performance and outrage in the political realm, risks undermining real solutions and effective change to pressing social issues.

The historical context of politics at the time plays a large role in analyzing this behavior. The year twenty-twenty was an explosion of significant social events such as the COVID-19 pandemic, the Black Lives Matter movement, and the impeachment of the president. These crucial events were so pervasive into everyday life that high schoolers’ attention was caught, and a movement of interest and seeking of knowledge began to become noticeable in political arenas. While involving younger audiences in politics is incredibly beneficial and positive, it is important to note that the yard sign statements were deviant from this productivity. 

The yard signs, as well as the way they were posted on social media with virtually no useful information or even a description to go along with the image (despite being edited to perfection with a filter) reflected an ingenuine and aggressive attempt at showcasing political party superiority, void of any productivity or substance. This specific trend grew as more and more teenagers in my area became involved in the political scene, the more it seemed as if they were doing so due to social pressures and to “hop on the bandwagon” instead of truly caring about the issues at hand. 

This lack of knowledge diluted the content of most of the local activism in my area – which was paradoxical with the serious political issues at hand. While activism efforts historically have been those of brave feats of boldly and confidently standing up for the unheard, this commonplace had been replaced by people posting in order to showcase moral superiority, or simply because they felt guilty if they didn’t address a topic. 

When looking outside“The Bubble” and into the general political climate of the United States, I realized that this picket sign harassment was a fairly accurate representation of the upheaval of norms relating to presidential candidacy, governmental customs, and civic engagement in general. Members of congress, senators, and even presidential candidates turned to social media sites in larger volumes than ever seen before in order to convey information to their constituencies. Coincidentally, at this time there was the largest partisan gap in approval for any president in the modern era of polling. Politicians strayed away from focusing on legislative topics solely but became focused on their popularity. Inflammatory language, vulgar rhetoric, and outspokenness was coming from members of congress, senators, and presidential candidates to a degree never seen before. Clearly this virus of sensationalizing politicians and their legislative agenda in order to wage a war between the right and the left seemed to be working, and spreading from the national government right down into the local government of Fox Chapel, Pennsylvania. 

Draft:

In the months preceding the 2020 election the small town of Fox Chapel, Pennsylvania- also known as “The Bubble” by most of the residents due to the exclusive “Keeping Up With The Joneses” nature- was split like the red sea. A deep ideological divide was visibly obvious as every car was marked with political affiliation stickers, lawns decorated with divisive campaign signs,  and the community Facebook page was a constant stream of aggressive and opinionated posts. Fox Chapel was a hotspot for civic engagement and political participation, excluding- of course- any type of productive discourse, legitimate campaign work, or any general motion for change besides just loudly and publicly asserting political opinions. A strange dichotomy was sparked from the months of nonstop cause for political conversation and controversy during twenty-twenty. Most community members adhered to using political correctness, deterring any aggressive discussions or confrontations in the name of keeping relationships civil. However, the hushed whispers, lingering stares, and consistent gossip were far more noticeable and divisive. This common problem of surface level social media activism- if it can even be called activism- can be symbolized by a particularly bold political statement made in October of 2020. A group of Fox Chapel high schoolers banded together to buy Donald Trump’s campaign signs in bulk, and then proceeded to drive around the neighborhood and physically surround every Joe Biden sign with twenty Trump signs. 

While most of the victims of this outspoken act of vandalism simply became increasingly stubborn in their world view, there was so much left unsaid after all the signs had been plucked from the grass. 

 

 This new era of politics, marked by performative activism and fueled by the fire of social media, is completely turning upside down the commonplace of the American governmental system. This straying from honesty, political correctness, and factual information, all whilst moving towards treating legislation and social matters as performance, and who can be the most outrageous, is eventually going to push away any real solutions or effectiveness within American politics. 

 

The historical context of politics at the time plays a large role in analyzing this behavior. The year twenty-twenty was an explosion of significant social events such as the COVID-19 pandemic, the Black Lives Matter movement, and the impeachment of the president. Each of these events caused an uprising in partisan participation and general civic engagement. These crucial events were so pervasive into everyday life that high schoolers’ attention was caught, and a movement of interest and seeking of knowledge began to become noticeable in political arenas. This noticeable shift in interest, combined with modern day technology and social media- which makes it easy to share your political opinion with the world in one click- it makes sense why social media became a breeding ground for young activists to speak their minds. While involving younger audiences in politics is incredibly beneficial and positive, it is important to note that the yard sign statements were deviant from this productivity. 

 

The yard signs, as well as the way they were posted on social media with virtually no useful information or even a description to go along with the image (that was, of course, edited to perfection with a filter in order to match the rest of the vandalists social media page) reflected an ingenuine and aggressive attempt at showcasing political party superiority, void of any productivity or substance. This specific trend grew as more and more teenagers in my area became involved in the political scene, the more it seemed as if they were doing so due to social pressures and to “hop on the bandwagon” instead of truly caring about the issues at hand. 

 

This lack of knowledge diluted the content of most of the local activism in my area – which was paradoxical with the serious political issues at hand. While activism efforts historically have been those of brave feats of boldly and confidently standing up for the unheard, this commonplace had been replaced by people posting in order to showcase moral superiority, or simply because they felt guilty if they didn’t address a topic. These questions caused me to look outside of “The Bubble” and into the general political climate of the United States, which led to the realization that this picket sign harassment was a fairly accurate representation of the upheaval of norms relating to presidential candidacy, governmental customs, and civic engagement in general. Members of congress, senators, and even (especially) presidential candidates turned to social media sites in larger volumes than ever seen before in order to convey information to their constituencies. Coincidentally, at this time there was the largest partisan gap in approval for any president in the modern era of polling. Politicians, similar to the vandalists in my neighborhood, strayed away from focusing on legislative topics solely, but became focused on their popularity. Inflammatory language, vulgar rhetoric, and outspokenness was coming from members of congress, senators, and presidential candidates to a degree never seen before. Clearly this virus of sensationalizing politicians and their legislative agenda in order to wage a war between the right and the left seemed to be working, and spreading from the national government right down into the local government of Fox Chapel, Pennsylvania. 

 

Elevator Pitch

In the months preceding the 2020 election the small town of Fox Chapel, Pennsylvania- also known as “The Bubble” by most of the residents due to the exclusive “Keeping Up With The Joneses” nature- was split like the Red Sea. 

A deep ideological divide was visibly obvious as every car was marked with political affiliation stickers and the community Facebook page was a constant stream of aggressive and opinionated posts. 

Fox Chapel was a hotspot for civic engagement and political participation, excluding- of course- any type of productive discourse, legitimate campaign work, or any general motion for change besides just loudly and publicly asserting political opinions. 

This common problem of surface level social media activism- if it can even be called activism- can be symbolized by a particularly bold political statement made in October of 2020. 

A group of Fox Chapel high schoolers banded together to buy Donald Trump’s campaign signs in bulk, and then proceeded to drive around the neighborhood and physically surround every Joe Biden sign with twenty Trump signs. 

While everything was quickly removed and thrown out, there was so much left unsaid after all the signs had been plucked from the grass. 

How did this ideology form so strongly within these high school kids? How did it manifest itself into this non-confrontational yet attention seeking act of protest? 

These questions caused me to look outside of “The Bubble” and into the general political climate of the United States. In my speech I plan on examining the emergence of a new era of civic engagement sparked by the 202o election- this era defined by a devolution of political correctness and upended customs of governmental behavior on national and local levels, all while including social media as an instigator of this destruction.