Author Archives: Alex William Marden

Final Film Project: The DRC

Throughout the semester, while researching various topics for the DRC, I came across very little that was positive. This is understandable because there have been countless atrocities for the people of the Democratic Republic of Congo over the past few centuries. These are important stories to tell, but I wanted to make something different and maybe uplifting. I hope the video speaks for itself.

https://www.youtube.com/watch?v=l8m3X-DCW9Q

Le Grande Kalle & Fally Ipupa

The most moving pieces of art are birthed within struggle. In terms of music there are countless clear examples of this. Sam Cooke’s “A Change is Gonna Come”, an American civil rights movement anthem, is a song that immediately comes to mind. Bob Marley’s “Concrete Jungle”, a hauntingly gorgeous reflection on the hardships of impoverished Kingston, is another example. The historical and current hardships of the Democratic Republic of Congo are well documented. The sublime, influential music that has come from this country is rarely mentioned when the DRC is discussed in the US. Congolese music is colorful, vibrant and a true bright spot in the country. Le Grand Kalle, aka Joseph Athanase Tchamala Kabaselleh, is synonymous with the birth of contemporary Congolese music. His blend of traditional Congolese music with Latino dance music birthed a genre and influenced music throughout the world. Fally Ipupa is a present day superstar in the DRC. He has performed all over the world and has achieved true legend status.

You can’t begin to talk about modern day music in the DRC without talking about Le Grande Kalle. He was born in Belgian ruled Congo in 1930. As Kalle grew as a musician he was dissatisfied with the music that was being made in Congo at the time. He viewed the music as unprogressive and sought to give the country’s music scene new life. He was inspired by Cuban Rhumba, which has roots in Congolese slaves on the island. Given these roots, Cuban Rhumba blended beautifully with traditional music from Congo. Le Grand Kalle formed the big band group Le Grand Kallé et l’African Jazz in 1953. The group’s popularity was unparalleled and their stylishly vibrant jazz became popular throughout Africa.  Some of the bands most important work was produced during the struggle for independence in Congo. Le Grand Kalle performed at “The Round Table Talks for Congolese Independence” in Brussels in 1960. The song “Indépendance Cha Cha” is possibly Le Grand Kalle’s most famous song. It blends a strong political message with the optimism present in smooth dance music.

Fally Ipupa is currently dominating the music scene in the DRC. His music is reflective of the dance music that Le Grand Kalle made popular in the 60’s. Ipupu has made incredibly popular music since beginning his solo career in 2006. He has become famous for his addictively catchy dance hits, but he is more than just a hit maker. He’s got the chops on guitar to show his musicianship transcends pop music. He also possesses immense skill as a performer. The hip shaking musician has sold out venues throughout the DRC, Africa, and the world; performing sold out shows in New York and Paris. Ipupa’s pop culture status goes beyond music. In the DRC his status as a sex symbol was cemented when he was named on a list of the sexiest men in the DRC. He has won several awards for his music at the African MTV VMA’s. In August of 2014 Ipupa performed at the US-Afria Summit in Washington DC.

There are many parallels between Ipupa and Le Grand Kalle. Both have been extremely important to music in the Democratic Republic of Congo as well as the country itself. Both have performed at international political gatherings and gained international popularity. Most importantly both artists have remained bright spots within a country that has had many struggles. They remind us of the beauty of the DRC and its people.

Patrice Lumumba

Patrice Lumumba was executed at the age of 36. In the time since his death in 1961 his words and actions have become so legendary that he is seen by many as divine. Despite his young age Lumumba was a very powerful figure, standing strong in the face of colonialism. He symbolizes what could have been a unified, independent Congo. Instead political struggle and continuing colonialist greed led to his death.

Colonization in the area that is currently known as the Democratic Republic of Congo has had a long and particularly horrific history. The infamous Congo Free State privately owned by King Leopold II is among the worst genocides in history. The Congo Free State transitioned into the Belgian Congo which was an improvement on the atrocities of the Congo Free State, but still included forms of forced labor and the ongoing exploitation of Congolese resources.

Patrice Lumumba was born in 1925 during the middle of the Belgian Congo era. Anti-colonialist uprisings were present throughout this political era. Lumumba was educated within Congo, after completing his education he worked with the Liberal Party of Belgium. This job gave him an opportunity to travel to Belgium where he was arrested for embezzlement. After serving his sentence Lumumba returned to Congo where he became involved with the pro-independence party Mouvement National Congolais (MNC). He led the MNC and participated in the All-African Peoples’ Conference held in Accra, Ghana. This conference focused on the respective independent movements of several African countries.

The MNC were not the only pro- independence party in Congo at the time. The key factor that separated the MNC was its focus on retaining Congo as a single political state rather than having it broken up into factions of ethnic groups. Thanks in part to the Lumumba led MNC the independence movement gained momentum. In 1959 Lumumba was arrested for a second time, this time for playing a role in starting an anti-colonialist riot. While Lumumba spent time in prison the independence movement continued to gain momentum. Just after he was released Lumumba was elected as prime minister in the first independent, democratic, election in Congo.

Perhaps the most well-known moment of Lumumba’s political career occurred at the ceremony celebrating new found Congolese independence. The king of Belgium was in attendance along with the king of independent Congo, Joseph Kasavubu. Both gave scheduled speeches. The Belgian king encouraged Congo to embrace the system that Belgium put into place and furthermore shed a positive light on the colonial era in Congo. Joseph Kasavubu gave a speech that politely aligned with the Belgian King’s views.  Patrice Lumumba then gave an unscheduled speech that has become legendary:

“For this independence of the Congo, even as it is celebrated today with Belgium, a friendly country with whom we deal as equal to equal, no Congolese worthy of the name will ever be able to forget that it was by fighting that it has been won, a day-to-day fight, an ardent and idealistic fight, a fight in which we were spared neither privation nor suffering, and for which we gave our strength and our blood. We are proud of this struggle, of tears, of fire, and of blood, to the depths of our being, for it was a noble and just struggle, and indispensable to put an end to the humiliating slavery which was imposed upon us by force.”

 

Lumumba’s term as Prime Minister did not go as planned. A series of events along with the global political climate led to Lumumba’s removal from office and assassination. Rioting of Congolese soldiers led to unrest in Congo. Foreign powers interfered and Belgium aided in the succession of a resource rich province. Lumumba’s political alignment left him at odds with the President Joseph Kasavubu as well as the likes of the US and England who were acting in an anti-left Cold War mindset. Lumumba was dismissed from his role as prime minister, captured, tortured and executed. Belgium, England and the US were all involved in the aforementioned events.

 

Sources:

http://american-biography.blogspot.com/2011/02/patrice-lumumba-first-prime-minister-of.html

 

http://people.hofstra.edu/alan_j_singer/CoursePacks/PatriceLumumbaandtheStruggleforAfricanIndependence.pdf

https://www.princeton.edu/~achaney/tmve/wiki100k/docs/Patrice_Lumumba.html

The Tragic Histories of Colonization in the US and South Africa

If you look at a 20$ bill, Andrew Jackson’s face looks right back at you. This is a man who oversaw the passing of a law that legalized ethnic cleansing and led to genocide. Something that is usually lacking when Apartheid is discussed in the United States is self-reflection. South Africa and The United States have endless similarities, especially when it comes to colonization and the treatment of each country’s respective native people.

The US and South Africa are home to enormous amounts of natural resources. The presence of these resources encouraged European exploration and colonization of both regions. The United States was colonized by many countries including Brittan, France, Spain and the Netherlands. South Africa was colonized by the Netherlands and Brittan. Pre colonization, both counties were home to a diverse number of nation/states often referred to as tribes.

With an abundance of resources and no single concentrated government, the land belonging to the native people of both regions was taken explored and colonized by European powers. As European exploration turned into colonialism trade turned into the displacement, enslaving, and murder of the native people of both regions. The fate of indigenous groups often depended on resources. If a group were in the way of possible wealth they were removed. One particular resource that was especially fateful for the native people of both regions was gold. The gold rush in the Western United States led to extreme violence resulting in the decimation of entire American Indian Nations. Similarly British and Dutch discovery of gold resulted in wars between European powers and subsequent violence and displacement of Africans. The discovery of gold in South Africa helped to start a chain of events that would lead to Apartheid.

It is common to end the discussion of the colonization in the United States at the end of the revolutionary war, but this is not the case. The result of the end of the war was the United States-a country whose inhabitants were previously European. The new country set on a course of Westward expansion dubbed “Manifest Destiny”. The philosophy known as manifest destiny, is really nothing more than imperialism. This form of imperialism encouraged organized and often militarized violence against Native Americans. The Indian Removal Act of 1830 made the displacement of various Native American nations law in the United States. In 1851 land was designated to separate Native Americans from the rest of the population. These designated pieces of land were named reservations. Horrific events such as the Long Walk of the Navajos, the Trail of Tears, and the Massacre at Wounded Knee have come to define the brutal violence against Native Americans during this era.

In the late 1940’s South Africa Apartheid was enacted. This followed years of segregation and repression of non-whites in the country. Apartheid made it an official law that non-whites and whites would be separated. Laws made it illegal for non-white South Africans to travel in certain areas without documentation. Events such as the Sharpeville Massacre and the Soweto Uprising are reminiscent of the horrors that happened in the previous century across the Atlantic, in the United States.

In both the United States and South Africa signs of the past remain. Reservations and townships still exist with lingering social and economic issues caused by centuries of Oppression. It continues to amaze me that with all of the similarities of Apartheid and The Indian Removal Act that both subjects are taught with much different attitudes in the United States. Just recently I was watching Anthony Bourdain’s Part’s Unknown in which he visited Johannesburg, South Africa. In the show’s opening scene he questions why a statue of a Dutch solider, synonymous with colonialism and oppression, is still standing in post-Apartheid South Africa. It is a very valid question, but is it fair to criticize South Africa for the presence of a statue when Andrew Jackson (the president behind The Indian Removal Act) is on the United States’ 20 dollar bill?

Cited:

Bourdain, Anthony. “Parts Unknown: South Africa.” Anthony Bourdain’s Parts Unknown. CNN. N.d. Television.

The Early History of the DRC

http://www.historyhaven.com/APWH/unit2/bantu_migration.gif

Alex Marden

The area that is now known as The Democratic Republic of Congo has a long human history. Evidence of humans in the area dates back roughly 80,000 years. While this evidence shows that human inhabitants have been present in the area for a very long time, much of the history seems to be shielded by the dense forests of the Congo.

Before the arrival of the Bantu People, during the massive expansion that spread throughout Central and Southern Africa, the forests of Congo were home to hunter-gatherers who relied on the tropical rainforests. These inhabitants, often classified as a Pygmy group, still have ancestors that live within the forests of modern day DRC. Although this native group of hunter-gatherers may still reside within the country, the Bantu expansion displaced a large amount of this group. Linguistic evidence hints at this interaction.

The Bantu expansion started in approximately 1500 BCE. The Bantu people are culturally categorized by linguistics. This group originated in the area that is modern day Cameroon. Along with the massive Bantu expansion came a revolution in the way of life for the inhabitants of Congo. There is a long-standing debate about what prompted the expansion. Some have argued that it was Iron production that led the expansion, but others have concluded that the expansion happened too early for iron to have played a role. What is known is that the Bantu people practiced agriculture. The Congo River played an important role in the expansion into the Congo forests. This was a key transportation route, and also provided a source of water for drinking and agriculture.

The kingdom of Luba was born from the Bantu people in the marshlands of Congo. The kingdom was able to take advantage of technology and resources. Dams were built to aid in agriculture and fish harvesting. Gold and other valuable resources were a key part to the Luba economy. The Kingdom traded preserved fish, gold and other resources. The fact that the Kingdom traded and were not protected by the forest left it vulnerable to colonialism.

The long history of the DRC is still reflected in the country today. It is shaped quite literally by the Congo River. The native Pygmy people depended on it just as the citizens of the modern day DRC depend on it. It was key to the transportation and livelihoods of the Bantu people, just as it is still a major transportation route in the country. The fish from the river have fed the people of the region for centuries. The contemporary diversity in the preparation style of fish in the country today reflects the historic immigrations, migrations, and displacements in the area. These distinctive styles also reflect the isolating power of the dense forest; the same forest that keeps much of the history of the region hidden from discovery. The resources that helped give rise to the Kingdom of Luba and ultimately contributed to its demise still play a major role in the present day DRC.

 

Works Consulted

 

http://africa.uima.uiowa.edu/countries/show/7

 

http://pages.ucsd.edu/~dkjordan/resources/clarifications/BantuExpansion.html

 

http://www.nbufront.org/MastersMuseums/JHClarke/Contemporaries/LumumbaCongo.html

Are you ready for your adventure?

There is no adventure in a safari. You sit in a vehicle that drives on worn roads while somebody points out the animals to you and a group of fellow tourists. If you want to experience true wilderness in Africa, safaris may not be your ideal. If high biodiversity, gorgeous tropical rainforests, vivid culture and adventure are more your thing; The Democratic Republic of Congo should be your destination.

If constantly being served luxury is your thing than you should probably pass on The Democratic Republic. This will be trip that is not relaxing. It is going to be an adventure that engages you mentally and physically in an adrenaline filled adventure. Your options are unlimited in terms of exploration.

activity-83-1

You can spend time soaking up the culture in one of the country’s finest cities. The DRC is known for its various styles of fish influenced by the different regions. The countries culture forms from a number of diverse ethnic groups within Congo. Given this diversity, your cultural experience can vary depending on where you choose to go.

Whatever you do in the DRC, you must experience the stunning tropical rainforests of the area. Much of the country consists of lush unspoiled forests and mountains. To get the full experience we recommend finding a guided boat tour that leads you through the twisting Congo River. This legendary river flows through the heart of the country’s wild areas, cutting right under the equator. For some literature buffs this is a must to live an adventure that could be right out of Joseph Conrad’s “The Heart of Darkness”.

On your trip down river you have unrivaled access to one of the world’s largest and most bio diverse areas. Dense green forests offer frequent sightings of gorillas, elephants, and a seemingly infinite number of other creatures. Both large and small. Chances are your guide will be happy to help you catch your own dinner from the river. Anyone for fresh seafood?

If you see the rainforest and are ready for more, you can head towards the mountains located in the western part of the country. The Rwenzori Mountains National Park is a wonderful place if climbing mountains and spectacular terrain is what you’re looking for. Dress warmly because you will be exploring glaciers and ice fields in this high altitude destination.

This is going to be a true trip of a lifetime. You will turn down relaxation for something that will stick with you and change your life. Your experience here will be like no other in the world. Your stories and pictures will astound your family and friends. There will be something deep down in your heart that will be with you for the rest of your days. You will have experienced true wilderness, something most people will never do. If you are ready for this, look into scheduling your trip today. Here in the DRC we’re ready to have you. The question is are you ready for your adventure?

 

Picture Credit: http://whc.unesco.org/uploads/activities/documents/activity-83-1.jpg

Airlines saving lives with trashed leather

Article source: http://www.cnn.com/2014/08/29/travel/airlines-saving-lives-with-trashed-leather/index.html?hpt=iaf_mid

In the novel, Americanah, (Ngozi Adichie, 2013) the main character thinks to herself, “To hear Nigeria and good in the same sentence was a luxury.” This is the perspective of a Nigerian woman who has been living in Princeton, New Jersey for several years. Though it is a simple statement, it holds a lot of weight. From my perspective, a Caucasian, American male and with the risk of over-assimilating myself, I would argue that her statement applies to not only Nigeria, but also to numerous African countries. Adichie’s words beg the question: When was the last time I read or heard anything positive about an African country in the mainstream US media?

The truth is that I can’t recall coming across an article that represents the diversity, complexity and beauty of any African country. Thus the reason why, upon my arrival in Africa seven months ago, I was shocked to discover the sheer magnificence of the area. As I explored Cape Town, South Africa, I couldn’t help but notice the blatant contrast between a newfound reality and an old illusion. Rather than encountering the stereotypical, impoverished, helpless Africa that our media makes the continent out to be, I was greeted by a lavish city full of a hustle and bustle that could match New York City.

These observations were not exclusive to Cape Town, but most cities I visited in South Africa. Upon returning back to the US, the question I received the most from people besides “did you see any lions?” was about poverty. More often than not, the questions addressed Africa in its entirety, rather than South Africa specifically. I have also been asked several times if I was there “to help”. I have even been told that I wasn’t in the “real Africa” because my pictures did not reflect the correct image of poverty that people expected. Though I can’t blame those who asked these questions. In fact, seven months ago, I would have asked the same questions.

Where were the questions that concerned the beauty of Cape Town or the astonishing architecture of Grahamstown? The reasoning for this is the same reason why it is a rarity for the main character in Americanah to come upon a positive statement concerning Nigeria. It is because African cultures, at different scales, lose their respective identities and complexities in the American media. They become a single character synonymous with poverty and a lack of progress— a single place that is constantly in need of help from the outside world.

A recent CNN article I came across captures the idea of media outlets reducing Africa to the vulnerable continent it is often depicted as. The article, by Daisy Carrington, is titled, “Airlines saving lives with trashed leather.” It is an interesting article that covers a cool idea: Southwest Airlines finding a useful way to directly recycle mass amounts of discarded leather seats from airplanes. The leather is going to Kenyan orphanages that in turn are making shoes to directly combat foot parasites and soccer balls, which are sold to raise funds for healthcare research in the area. The issue immediately comes into play in the first caption: “Southwest Airlines recently launched Luv Seat, an upcycling initiative that aims to repurpose 80,000 used leather seat covers. Rather than simply donating the materials, Southwest has partnered with NGOs in Africa that will use them to provide job training and health education.” This was the first text after the title in the first, non-Ebola, article I saw about Africa on the CNN website. NGO’s, Africa, donating, job training, health education. It’s this type of discourse that leads to the mythical view of helpless, homogenously impoverished Africa.

To be fair to the author, the rest of the article does a decent job of pointing out that this initiative is targeted specifically at orphanages in Kenya. Unfortunately, the specific references come after more helpless Africa discourse: “the airline started looking towards Africa for recipients of the used leather”. It is stated like it is the only obvious place for Southwest’s old leather.

Southwest’s creativity is doubtlessly commendable, but are they the heroes of the story that CNN makes them out to be? The answer is no. They are not the ones “saving lives with trashed leather” as the title proclaims. They are simply donating their trash. The people directly saving lives are the Kenyans who are making products out of the leather and spreading the resources. This is a great story about Kenyans helping Kenyans. Sadly, the story has been written in a way that gives the glory to the Southwest Airline Corporation. Told this way, the story becomes an all too familiar narrative of heroic Western superiority saving helpless Africa.

Stories told in this fashion warp our idea of an entire continent. Articles like this make it so that it is a surprise for the main character in Americanah to hear something positive about Nigeria in New Jersey. This type of discourse is the reason people ask me if I went to South Africa to “help”.